Morning Message: The Road to Idolatry

Bobservations' Column
Titled - "The Road to Idolatry"
Written by: Pastor Bob Lawrenz

Under the inspiration of the Holy Spirit (2 Timothy 3:16), Paul continues to lay out the foundations for Living By Faith in Jesus Christ.

Paul had seen many things in his life, even as a Jew. Born in Tarsus in Asia, he was surrounded by Gentiles, and all the false gods that they worshiped. The Spirit led him to the conclusion that to reject Jehovah is to open one’s self to the worship of anything else but Jehovah. Heathen Gentiles made gods of anything they liked in God’s Creation! And I wish to not offend anyone here, but sex, drugs, and rock & roll are not a 20th Century phenomenon! It has almost always been wine, women, and song; in excess, the lures of ungodliness. God’s gifts corrupted into sin. Paul understood that to deny the God Who designed us leads to a life of idolatry. The practices of idolatry were all fleshly, and led many into a wide variety of sexualized worship practices, as was the case with goddess Dianah of the Ephesians.

That is living in the flesh, rather than living by faith in Christ Jesus. It is not unlike the promotion of open sexuality in many nations, including our own from the 1950’s and ‘60’s, and 70’s, to our days today. By Paul’s thinking, we must conclude that our nation is surely no longer a Christian nation, because our society exhibits all the symptoms and habits of a God rejecting country. To reject God’s righteousness and holiness, is to reject Him, because they define Him.

But among our citizens, there are pockets of God’s faithful. Christianity is still popular; “But where sin abounded, grace did much more abound:” (Romans 5:20).

From Hebrews 11:16 -

“But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for He hath prepared for them a city.” - Hebrews 11:16

Bobservations' Column:  Audio Version

Sunday Morning Audio Message

Romans 1:18-32 - "The Road to Idolatry"

Summary/Additional Commentary & Definitions:

Romans 1 is the opening chapter of Paul's letter to the Romans. After introducing himself as the preacher of the good news of God (verse 1), Paul tells of the promise (verse 2) and the Person (verses 3-4 of the good news.  This chapter introduces the key themes of the Gospel, righteousness, faith, and the wrath of God against sin. Paul writes to believers in Rome, expressing his longing to visit them and share in their faith.

This week, we are looking at verses 18-32 of Romans chapter 1.  The title of this morning's message is, "The Road to Idolatry."  

Idolatry is worshipping something other than the True GOD in the True Way (Leviticus 19:4). Idolatry is the product of rebellion, not confusion. While hearts and minds darkened by sin can’t find God on their own apart from His Word, the apostle Paul makes it clear that the root of idolatry is man’s rejection of creation’s testimony to its Creator.

Paul asserts that he is not ashamed of the gospel because it is the power of God unto salvation to everyone who believes, first to the Jew, then to the Gentile. He emphasizes that the righteousness of God is revealed in the Gospel, a righteousness that is by faith.

Paul then launches into an explanation of why God is right to condemn humanity in the first place. Why do we need salvation? What do we need to be saved from? Paul describes a downward progression for unrighteous humanity; this includes all of us by our very nature. It begins with refusing to see in creation what God has made knowable about Himself by what He has made. Sinful humans do not want to see, and do not want others to recognize, God's eternal power or divine nature from what He has made (Romans 1:18–20).

God testifies through Paul that all people have evidence of God, and what their physical senses can perceive of Him, their inner senses can understand to some extent.  All men know something and understand something of the reality and the truth of God.  They are therefore responsible for a proper response to that revelation.  Any wrong response is "inexcusable."  God has made Himself known to all people everywhere in the marvels of nature and in the human conscience, which is able to distinguish right from wrong.  Because this knowledge is universal and continuous, by it God has displayed His glory to everyone.

Paul describes the character of fallen man.  He gives four reasons why everyone is born under God's wrath and condemnation.  The first two reasons are God's revelation and man's rejection, the third and fourth reasons are man's rationalization (justifying of sin) and practice of sin (man's religion).

Having rejected God as Creator, we also refuse to give Him thanks as our provider. We congratulate ourselves for our wisdom in seeing the world without God in it and, instead, become fools, unable to understand the basic truths of the universe because we have eliminated the possibility that God is the source of it all. Our hearts become darker and darker (Romans 1:21–22).

Next, we begin to worship what God has made instead of Him. We create lesser versions of His creation and worship them, further alienating and insulting Him. In response, God expresses His wrath on humanity in a surprising way: He is said to give us over to the unchecked expression of our sinful desires. Paul first mentions our full indulgence, at God's "giving over," of our sexual desires with and against each other, dishonoring the bodies He has made and given to us. Next, He gives us over to the indulgence of sexual desire in homosexual relationships, as women and men become consumed with passion for people of their own gender (Romans 1:23–27).

Finally, since we continue to refuse to acknowledge God, He gives us up to debased minds, resulting in our indulgence in every kind of sin imaginable. Paul concludes the chapter with a list of such sins. Few people are likely guilty of all of these sins, but all of us are guilty of some of them. We are all slaves to our sin and in need of salvation from the wrath of God in judgment against us (Romans 1:28–32).

Sunday Morning Audio Message:  

Key Words and Definitions with Reference:

Wrath of God (1:18) - Not a capricious, impulsive, arbitrary outburst of anger, but the settled determined response of a Holy God against sin. Wrath is defined as “the emotional response to perceived wrong and injustice,” often translated as “anger,” “indignation,” “vexation,” or “irritation.” Both humans and God express wrath. But there is vast difference between the wrath of God and the wrath of man. God’s wrath is holy and always justified; man’s is never holy and rarely justified.

Manifest in Them (1:19) - God's sovereignly implanted evidence of His own existence in the heart of every person.

From the Creation (1:20) - That is, from the very time of Creation, men should have seen the evidence of God's existence and His work in the marvelous universe which He had created. 

Things That Are Made (1:20) - The phrase "things that are made" is one word, poiema, in the Greek, a word used elsewhere only in Ephesians 2:10, "For we are his workmanship."  God has written two poetic masterpieces, as it were, one in the physical creation, one in the lives of men and women redeemed and saved by His grace (Ephesians 1:7; 2:8).  Both give eloquent testimony to the eternal power and Godhead of the Creator/Redeemer.

Eternal Power (1:20) - It is God's eternal power which is evident in the cosmos, the power which created it, not just the power which sustains it once it has been created. 

Godhead (1:20) - The "Godhead" refers to the divine Trinity - Father, Son, and Holy Spirit, one God manifest in three Persons.  The word itself does not mean "trinity," but simply "Godhood" - that is, the nature of God, God as he has revealed Himself.  He has revealed Himself as a triune God.  He is One God (Deuteronomy 6:4; James 2:19), invisible, omnipresent Father, and approachable Son, and also as indwelling, guiding Spirit.  

Without Excuse (1:20) - literally means without an apologetic, or without a defense.

Although They Knew God (1:21) - Every person is conscious of God's existence, power, and divine nature through general revelation. General revelation refers to the general truths that can be known about God through nature. In regard to general revelation, Psalm 19:1-4 declares, “The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they display knowledge. There is no speech or language where their voice is not heard. Their voice goes out into all the earth, their words to the ends of the world.” According to this passage, God’s existence and power can be clearly seen through observing the universe. The order, intricacy, and wonder of creation speak to the existence of a powerful and glorious Creator.

Glorify (1:21) - To honor Him with praise and worship; We were created for no other reason than to exalt God, the failure or refusal to do so is the ultimate affront to our Creator. When we glorify Him, we acknowledge His greatness and splendor and laud Him for it. When we “give Him glory,” as all the world is told to do in Revelation 14:7, we direct our praise, adoration, thanksgiving, and worship to Him who alone is worthy.

Changed the Glory...Into an Image (1:23) - In other words the worship of idols. They could have had a relationship with their Creator; instead, they exchanged “the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles” (Romans 1:23).

Became Fools (1:22) - someone who disregards God’s Word. The ultimate description of a fool is one who “says in his heart, ‘There is no God.’ They are corrupt, and their ways are vile; there is no one who does good” (Psalm 14:1; 53:1).

Gave them up (1:24, 26) - God gave them over to impurity to fulfill the lusts of their hearts, to the dishonor even of their own bodies.

Gave them over (1:28) - God gave them over further to degrading passions (Romans 1:26–27) and to depraved minds (Romans 1:28–29) because they did not see fit to acknowledge Him. Rather than acknowledge and thank their Creator, they exchanged the truth for a lie and chose to worship anything and everything else.

The Lie (1:25) - The denying of God's existence.

Vile Passions (1:26) - Disgraceful or degrading perversions (for example, in this context, homosexuality).

Morning Message: Living by Faith

Bobservations Column

Titled - "Living by Faith"

Written by:  Pastor Bob Lawrenz

As we begin the Epistle of Paul to the Romans today, we must acknowledge that it is a letter to The Church in Rome. Written about 60 A.D., it is a Christian Church in its infant form during the Roman Empire. Later on, the church would grow in its influence and administration. Then 1,000 years after this letter, pride had entered into the Church, and the first split in the Church occurred. The Latin Rite became the Roman Catholic Church, and the Eastern Rite grew into the traditions of the Greek Orthodox Church. (The Great Schism of 1054 A.D.). Apostolic Succession ceased because human pride got in the way, though the Vatican denies it even today.

Back to this Epistle: Paul is writing to an infant Church; to Baby Christians. It’s rather remarkable that there were those in Rome who were followers of Jesus Christ. Among unnamed others, Paul’s co-laborers and helpers, Aquila and his wife Priscilla had gone to Rome to spread the Gospel. During this time the Caesars were in power, and they were persecuting anyone who would not bow down to them as gods.

Previously from Italy, but born Jews in Pontus (Asia Minor), Aquila and Priscilla met Paul in Corinth, and he lived with them. All three were tent makers (Acts 18:3). Can you imagine the conversations Paul had with them as they worked side-by-side in their craft? How effectual is the hand of God to pair us with like-minded, and like skilled people: Jewish tent makers in a distant Greek city. Paul identifies them as his “helpers in Christ Jesus,” (A humble accolade to them in Romans 16:3,4).

This Epistle is written from Corinth between Paul’s second and third visit to that City. It is advanced notice of Paul’s plans to come to Rome. Living by faith is having faith in Christ Jesus, and placing our trust in Him, regardless of our immediate circumstances, and giving Him reign over our lives to fulfill His promises.

For those in Rome, this was something they could hold onto, for each Caesar that ruled over them seemed more eccentric and unstable than the previous one. Christians in Rome were able to submit to a faithful King who provided them with hope for a better life in Eternity.

2 Corinthians 5:7 - 

“For we walk by faith, not by sight:”

Bobservations' Column: Audio Version

Sunday Morning Audio Message:

Romans 1:1-17 - "Living by Faith"

Summary/Additional Commentary & Definitions:

Introduction: The letter to the Romans stands as the clearest and most systematic presentation of Christian doctrine in all the Scriptures. Paul began by discussing that which is most easily observable in the world—the sinfulness of all humanity. All people have been condemned due to our rebellion against God. However, God in His grace offers us justification by faith in His Son, Jesus. When we are justified by God, we receive redemption, or salvation, because Christ’s blood covers our sin. But Paul made it clear that the believer’s pursuit of God doesn’t stop with salvation; it continues as each of us is sanctified—made holy—as we persist in following Him. Paul’s treatment of these issues offers a logical and complete presentation of how a person can be saved from the penalty and power of his or her sin.

Rome was the capital and most important city of the Roman Empire. It was founded in 753 B.C. but is not mentioned in Scripture until NT times. Rome is located along the banks of the Tiber River, about 15 miles from the Mediterranean Sea. Until an artificial harbor was built at nearby Ostia, Rome’s main harbor was Puteoli, some 150 miles away. In Paul’s day, the city had a population of over one million people, many of whom were slaves. Rome boasted magnificent buildings, such as the emperor’s palace, the Circus Maximus, and the Forum, but its beauty was marred by the slums in which so many lived. According to tradition, Paul was martyred outside Rome on the Ostian Way during Nero’s reign (A.D. 54–68).

Some of those converted on the Day of Pentecost probably founded the church at Rome (cf. Acts 2:10). Paul had long sought to visit the Roman church, but had been prevented from doing so (1:13). In God’s providence, Paul’s inability to visit Rome gave the world this inspired masterpiece of gospel doctrine.

Paul’s primary purpose in writing Romans was to teach the great truths of the gospel of grace to believers who had never received apostolic instruction. The letter also introduced him to a church where he was personally unknown, but hoped to visit soon for several important reasons: to edify the believers (1:11); to preach the gospel (1:15); and to get to know the Roman Christians, so they could encourage him (1:12; 15:32), better pray for him (15:30), and help him with his planned ministry in Spain (15:28).

Unlike some of Paul’s other epistles (e.g., 1, 2 Cor., Gal.), his purpose for writing was not to correct aberrant theology or rebuke ungodly living. The Roman church was doctrinally sound, but, like all churches, it was in need of the rich doctrinal and practical instruction this letter provides.

Summary of Chapter 1:

In Romans 1, Paul's letter to the Christians in Rome is a thorough and clear presentation of the gospel, or "good news," about salvation through faith in Jesus Christ. Paul identifies himself as both a servant of Jesus and an apostle, representing Christ's authority and message to others.

Paul interrupts his own greeting to jump into an explanation of the gospel. It is his Christ-given mission in life, to tell everyone he can that Jesus is the Son of God, as well as the direct descendant of King David. In short, He is the Messiah who was raised from the dead (Romans 1:1–7).

Paul reveals to the Roman Christians how urgently he wants to travel to Rome to see them. In fact, he prays continually that it will be God's will for him to come. He wants to give them a spiritual gift and for there to be mutual encouragement in the faith. Also, since Paul's mission in life is to preach the gospel to all people groups, he is eager to come and preach in the multicultural metropolis of Rome (Romans 1:8–15).

Paul reveals the key purpose of his letter by declaring that he is not ashamed of the gospel of Jesus Christ. He insists that it is God's power for salvation for everyone who believes, including both Jews and Gentiles. The only way to be made righteous by God, to be welcomed into His family, starts and ends with faith (Romans 1:16–17).

Sunday Morning Audio Message: Uploaded Sunday Afternoon!

Key Words and Definitions with Reference:

Paul (1:1) - Paul, the apostle to the Gentiles.  Notice he uses his Gentile name, Paul (from a Latin word meaning "little"), instead of his Hebrew name, Saul, as the very first word in every one of his epistles, with the possible exception of Hebrews. 

Bondservant (1:1) - This word is the Greek word for servant or slave, but given a Hebrew sense here by Paul to imply willing service for a beloved, respected master.

Separated Unto (1:1) - Paul had been set apart (that is, specially selected) by God for his ministry to the Gentiles.

Gospel of God (1:1) - The word gospel means "good news." The gospel comes to us from God. Paul did not make it up. God originated the gospel. And the gospel is all about God. It tells us how we can be rightly related to Him through His eternal Son, whom He sent.

He Had Promised Afore (1:2) - Paul began his letter by stressing that the gospel was not some new religion, but was the prophetic fulfillment of the promises given in God's Holy Scriptures from the beginning.

Declared (1:4) - Literally, "to distinguish, or mark off," this is the Greek word from which the English word "horizon" comes; as the horizon marks clearly the boundary between earth and sky, the resurrection marks Christ as the Son of God come in the flesh. 

Resurrection of the Dead (1:4) - The power to defeat death and rise again is beyond all human ability.  Only the Creator of life, the God who imposed death as the penalty for sin, could defeat death.  Christ's bodily resurrection, supported historically as it is by "many infallible proofs" (Acts 1:3), is the crowning proof that He is, indeed, the eternal and unique Son of God.

Obedience to the Faith (1:5) - True saving faith always produces obedience and submission to the Lordship of Jesus Christ.

Serve With My Spirit (1:9) - The word translated "serve" can also be translated "worship."

Spiritual Gift (1:11) - The Greek word for "gift" is charisma, meaning a "gift of grace," a divine enablement.

But Was Let Hitherto (1:13) - "Let" is an old word meaning "delayed."

Debtor (1:14) - Under obligation to fulfill his ministry because of God's calling and the Gentiles' great need.

Barbarians (1:14) Those who used the Greek languages called those who could not use the Greek or Latin Barbarians.  Greek and Latin were considered the languages of cultured people.

Power of God (1:16) - There are six Greek words translated "power." This Greek word used in this verse is dunamis, meaning "effective ability to accomplish an intended purpose."  The gospel proclaims and produces salvation in everyone who believes it.

Salvation (1:16) - Deliverance or rescue, in this case from lostness - that is, separation from God.

Believes (1:16) - Trusts, relies on, or has faith in.

To the Jew First (1:16) - Salvation has no national, racial, or ethnic barrier but is given to every person who believes.  To the Jew first chronologically because Jews are God's specially chosen people, through whom He ordained salvation to come (John 4:22).  The Messiah came first to the lost sheep of the house of Israel (Matthew 15:24).

As it is Written (1:17) - The quotation is from Habakkuk 2:4, also quoted in Galatians 3:11 and Hebrews 10:38.  Salvation by His grace working through man's faith was always God's plan, as Paul here implies in quoting from Habakkuk. 

Morning Message: The Long and Short Of It

Bobservations' Column
Titled - "The Long and Short of It"
Written by: Pastor Bob Lawrenz

There is a "short view," and there is a "long view," for any topic. There’s a Longview Terrace in Rochester, and no doubt, streets named similarly in cities around the world. There’s a Long View neighborhood in West Jamestown, NY. From “Lucille Ball Park,” one has a commanding view to the northwest of the entire length of Chautauqua Lake, home to The Chautauqua Institute. (The Park was named after Jamestown’s hometown girl, 1950’s TV star Lucille Ball who grew up in that City.) The Lake is about 17 miles long, and 2 miles wide, at its widest point. Except for its location in the far southwestern part of New York State, it might otherwise be another of The Finger Lakes, near our location.

Without that long vantage point, our lakes might seem like large ponds. But think about a vantage point from the air. One might see Chautauqua Lake and all the Finger Lakes too, all at once, an overall distance of some 200 miles!

But now, think also of God’s vantage point from His lofty Throne in Heaven. He sees everything in His Creation, including the several layers of “heavens” in the universe.

This is the view God gave to Amos in Chapter 9: The "Long View" of God’s plan for all His creation. We poor humans are left in want if we focus only on the short view of our immediate circumstances! His "Long View" is not measured in miles, but in time.

The short view is what the United Nations, and the leaders of the World’s Nations make plans for, believing they can override God’s plans for His people, and also for those that are not His. Their view is a "one-world" system, a new Tower of Babel, and for their unbelief, they will always miss the mark.

The Bible is clear though: God is in control, not man; it is at the core of all Bible Prophecy. Only God’s Word gives us the "Long View." That is what Believers are to focus upon during our short lives, trusting in Him for all things.

Leviticus 22:23 -

“…a bull or a lamb that has any limb too long or too short you may offer as a freewill offering, but for a vow it shall not be accepted.”

Bobservations' Column - Audio Version

Sunday Morning Audio Message:

Amos 9:1-15 - "The Long and Short Of It"

Summary/Additional Commentary & Definitions:

Amos 9 stands as a potent reminder of the duality of God's character—both as a righteous judge and a merciful restorer. Though His judgment is harsh and inescapable, His mercy and grace abound, promising restoration and blessings for His people. It encourages believers to live righteously, aware of the consequences of sin but also hopeful in God's endless capacity for forgiveness and restoration.

Amos describes a vision of God standing beside the altar, signaling the beginning of His judgment. No matter where the Israelites flee—whether to the depths of Sheol or the heights of heaven, to the bottom of the sea or into captivity—God's hand will reach them, and His judgment is unavoidable.

Amos emphasizes the sovereignty of God, who touches the earth and it melts, who builds His upper chambers in the heavens and sets the vaulted dome over the earth. This section reinforces the omnipotence and omnipresence of God.

God compares Israel to the Cushites, reminding them that they are not privileged above others. Yet, He promises to sift the house of Israel among all the nations without losing a single good grain. This speaks to God's precision in judgment, ensuring the righteous are not swept away with the wicked.

In these verses, God promises to restore the fallen house of David and rebuild it. He speaks of a future where His people will plant vineyards, enjoy their fruit, and never again be uprooted from their land. This beautiful image of restoration underscores God's mercy and grace, even after His people's disobedience.

Amos 9, the final chapter of the book of Amos, presents a powerful conclusion to the prophet's messages. Initially, it presents a grim image of God's impending judgment on Israel due to their sins, emphasizing God's inescapable justice. Yet, the chapter concludes on a hopeful note, promising restoration and blessings for God's people.

Like the children of Israel in Amos’ day, most of God’s people are not walking in God’s ways today. They are religious, and often participate in a worship service, but their hearts are far from Him.

Just as God was grieved by the evil he saw in the people of Israel in Amos’ day; He must be even more grieved at the wickedness He sees in His people today.

Do we not have a more-sure knowledge of God.  Have we not witnessed the full and final revelation of God in the Person and work of Jesus Christ.  Have we not received the eternal blessings of God’s plan of redemption through the death and resurrection of Jesus Christ.

Just as Amos pleaded with God’s people in His day, we are pleading with God’s people today. Turn your eyes away from the things of the world, even the religious things, and look upon Jesus who gave His life for our sins and who is soon going to call us home to live with Him forever. In 1 Corinthians 10:11, the Apostle Paul wrote, “These things happened unto them for examples, and they are written for our admonition, upon whom the ends of the world are come.”

Sunday Morning Audio Message: 

Key Words and Definitions with Reference:

The Altar (9:1) - This is the altar in Bethel, the principal place of idol worship in Israel (cf. 1 Kings 12:25-33).  The fifth vision opens with the Lord standing upon the altar, commanding that this temple be torn down, thus falling upon the worshipers.  He would spare none (cf. 5:2; 8:14).  God makes it very clear that those who engage in any form of idolatry will have no part in His kingdom (1Corinthians 6:9-10; Galatians 5:20-21; Revelation 22:15).

Carmel (9:3) - A mountainous region, rising 1,800 feet above the Mediterranean Sea, known for its many caves and forests.  This is one of the highest mountains in the land of Israel.

My Eyes (9:4) - This is a figure of speech in reference to God's omniscience. Omniscience is defined as “the state of having total knowledge, the quality of knowing everything.” For God to be sovereign over His creation of all things, whether visible or invisible, He has to be all-knowing. His omniscience is not restricted to any one person in the Godhead—Father, Son, and Holy Spirit are all by nature omniscient.

It Is He . . . Poureth Them Out (9:5-9) - Lest people question the Lord's power, they are reminded of His omnipotence revealed in creation and in His sovereign rulership of the nations.  Other nations have been transplanted from their homelands; why not Israel?

The Flood of Egypt (9:5) - This refers to the Nile River in Egypt, which annually provided water and rich soil deposits.  In judgment, the river would overflow the land of Israel for the unrighteous arrogance of the nation.

Caphtor...Kir (9:7) - Caphtor is the island of Crete, and Kir is apparently the original home of the Syrians.  It was a region to which they were later exiled (2 Kings 16:9).  Its exact location is unknown. 

Not Utterly Destroy (9:8) - Most of the Israelites were slain in the terrible Assyrian invasion and deportation, yet God has repeatedly promised to spare a remnant.

Sift . . . Among All Nations (9:9) - Only the chaff was to be punished; God's remnant was to be preserved to inherit the blessings spoken of in the following verses.

Tabernacle of David (9:11) - A reference to the dynasty of David.  The promises of God in the Davidic covenant are alluded to here.  God will "raise up" and "rebuild" this tabernacle on earth for Christ to rule in His millennial kingdom (cf. Zechariah 14:9-11).  The apostles used this passage to illustrate that Gentiles could thus be a part of God's redemption. This great prophecy of the ultimate restoration of the Davidic kingdom was still future when Peter and James quoted this verse (Acts 15:14-18).  It will be fulfilled at the second coming of Christ, the promised Messiah of Israel, who will Himself assume the throne of David (Luke 1:31_33).

Out Of Their Land (9:15) - This promise applies, not to the return from Babylon, but to the final restoration from exile, when they will never again "be pulled up out of their land."  The ultimate fulfillment of God's land promise to Abram (cf. Genesis 12:7; 15:7; 17:8) will occur during Christ's millennial reign on earth (cf. Joel 2:26, 27).

Prophecy Concerning the Ultimate Restoration of Israel:

1. Isaiah 27; 42-44; 65; 66
2. Jeremiah 30-33
3. Ezekiel 36;38; 48-48
4. Daniel 9:20-27; 12:1-3
5. Hosea 2:14-23; 14:4-7
6. Joel 3:18-21
7. Amos 9:11-15
8. Obadiah 1:17, 21
9. Micah 7:14-20
10. Zephaniah 3:14-20
11. Haggai 2:20-23
12. Zechariah 13; 14
13. Malachi 4:1-3

Morning Message: God's Case Against Israel

Bobservations' Column

Titled - "God's Case Against Israel"

Written by:  Pastor Bob Lawrenz

God’s Word to Amos comes as a lightning bolt. Israel was not prepared for it. It came suddenly and without warning. However, Amos’ previous 7 chapters should have been enough warning. They should have known that there would soon come a change in the weather.

The fruit of summer is ripe, sweet, full of flavor, and refreshing for all its nutritional value. Israel had enjoyed it for many years. God’s design for agriculture is that seeds be planted, gardens be tended, and God for the rain.

The work can be hard, but it’s good for us, and the fruit of our labors is its own reward. Israel had enjoyed the benefit of God’s design year, after year. When Israel followed the Law and its ordinances, the benefits of it were their own reward. The Jews were called to be obedient to all the Law, to be recipients of God’s grace and provision. The lives of the Jews were about to change drastically. Not only had they chosen to not let the land rest every seven years, but they chose to ignore the ordinances regarding God and where they were to worship Him. Practices of idolatry were common-place, as well as fair and ethical business practices. They had forgotten God, and so God tells them He will not forget what they have done. They had ignored most all of the Law, so all God’s benevolence will depart from them.

They were to be taken away from their homeland, the land God had reserved FOR them. In hindsight, we know that His grace and mercy prevailed, and they would be returned to the land after 70 years. But that’s more than one generation, so many of the Israelites would die in a strange land.

~ Deuteronomy 18:15 ~

“The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;”

Bobservations' Column:  Audio Version

Sunday Morning Audio Message:

Amos 8:1-14 - "God's Case Against Israel"

Summary/Additional Commentary & Definitions:

In chapter 8 of the book of Amos, the prophecy continues against Israel.

They say a picture paints a thousand words. In the first couple of verses of chapter 8, the vision given to Amos portrays what God sees in His people, Israel. While Israel viewed themselves as fruitful and blessed by God, God sees the rottenness their hearts. God's people had become a nation filled with sinful pride.

What can be more susceptible to rot and disease than ripened fruit? There is a short window of time for the beautiful and refreshing sweetness of ripe fruit to be tasted. But after that window, there is no escaping the swift decay. The analogy used here not only illustrates the end result for Israel but also represents the swiftness with which it will occur.

God will strip away everything in order to get their attention. Though they will face His judgment, repentance will come, and they will remember their God and His Word, and what truly matters in their lives. Since they no longer had an appetite for God's Word and His ways, the Lord will allow their enemies to take them captive. In their tribulation, they would seek for the Word of God, but not find it. They disregarded God's law, they mixed idolatry with their worship and they refused to heed the prophets send by God. God's Word would no longer be available to them. They would search the land for it, and not find it.

This is the great problem of mankind. God has given us His Word, and mankind rejects it.

Sunday Morning Audio Message:  

Key Words and Definitions with Reference:

Basket of Summer Fruit (8:1) - In this fourth vision, as fruit was fully ripened by the summer's sun so Israel was ripe for judgment.   This vision symbolizes the imminent end of Israel's production of spiritual fruit. 

New Moon (8:5) - Based on a lunar calendar, Israel would celebrate the day with a festival.  Like the Sabbath, no work was to be done on this day (1 Samuel 20:5-6; 2 Kings 4:23; Ezekiel 46:3).  The merchants' eagerness for the day to end revealed their appetite for greed.

Ephah  Small. . . Shekel Large (8:5) - By dishonest weighing, the merchant decreased the actual amount received and inflated the apparent cost of the mis-weighed merchandise.  

Bad Wheat (8:6) - This denotes the chaff, which was mixed into the good wheat to cheat the buyer.

Pride of Jacob (8:7) - As surely as the nation was filled with sinful pride (cf. Hosea 5:5; 7:10), so the Lord, who should have been "the Pride of Jacob" (Micah 5:4), would not forget her heinous works (cf. 6:8).  This is a play on words in which the Hebrew word for the worst of human pride is the same for the greatest of God's majesty.  What God detests in Israel (6:8), He will swear by in Himself. 

Cast Out and Drowned...by the Flood of Egypt (8:8) - Like the Nile River, which annually provided water and rich soil deposits for farmers by greatly overflowing its banks, so judgment would overflow the land of Israel for the unrighteous arrogance of the nation.

The Sun Go Down At Noon (8:9) - This probably brings to mind the total eclipse of the sun c. 763 B.C. as a picture of God's coming judgment.  The darkness will symbolize their mourning and actually increase it.

Sackcloth (8:10) - This detailed picture of a mourning nations is similar to the residents of Babylon mourning her ultimate demise (Revelation 18:9-19)

Hearing the Words (8:11) - During prosperity, the nation rejected the prophets (cf. 7:10-17); in captivity no word from the Lord could be found (cf. 1 Samuel 28:6).  What they once had in abundance and had rejected, they now desperately wanted but could not find, no matter how far they searched.   It is an amazing fact that, in the land where God's Word was revealed, and where His living Word became incarnate, there ensued a famine of scriptural teaching form almost 2,000 years - a famine only slightly relieved even to this day.

Samaria . . . Dan (8:14) - Jeroboam I (931-910 B.C.) had built altars at both locations in an effort to keep Israel from going to Jerusalem to worship (1 Kings 12:26-29).

Beersheba (814) - Located in southern Judah, fifty miles southwest of Jerusalem, Beersheba had a rich Israelite history (cf. Genesis 21:33; 26: 23; 1 Samuel 8:1-3; 1 Kings 19:3-7). Their idolatrous practices will be eliminated permanently (cf. 5:2).

Morning Message: The Lord God Will Do Nothing

Bobservations' Column

Titled - "The Lord God Will Do Nothing"
Written by: Pastor Bob Lawrenz

The Prophet Ahijah appeared suddenly from Shilo with a message from God for King Jeroboam about 985 BC, 200 years prior to today’s passage in Amos 7, But in Amos 3:7, it says, “Surely the Lord will do nothing, but He revealeth His secret unto His servants the prophets.” The prophecy of which we speak in Amos 7, is found in our reading this morning, of 1 Kings 11.

Like the title of today’s message, a quote without context can be manipulated to mean anything at all.

But in this case, the 1 Kings passage gives us understanding about the division between the northern and southern Tribes of Israel. “Surely, the Lord will do nothing” is a misleading lie. If there is one thing that Believers know about the Lord, we know He is always up to something, and it’s always to our ultimate benefit. He never does nothing.

If we utilize our Reference and Study Bibles to their fullest extent, we learn of the depth of God’s Word and gain insight into His mind, His heart, and to His intent. Learning more about our God helps to give our own lives context and deepens our faith.

Philippians 3:10 – “That I may know Him, and the power of His Resurrection, and the fellowship of His sufferings, being made conformable unto His death.”

We can easily be focused on leaning on His promises, and that’s a good thing, but the promises themselves point to heaven, and how we attain it, might not be to our plan, but to His plan.

- Matthew 16:24 / Luke 9:23 / Mark 8:34 -

“…If any man will come after me, let him deny himself, and take up his cross daily, and follow me.”

Bobservations' Column: Audio Version

Sunday Morning Audio Message:

Amos 7:1-17 - "The Lord God Will Do Nothing"

Summary/Additional Commentary & Definitions:

There is a dramatic shift in the closing chapters of Amos’ prophecy. The final three chapters unveil five visions of judgment. Amos 7 contains the first three visions. The visions begin in verse 1 with the words, “This is what the Lord God showed me.”

Amos 7 is a reminder that while God's justice is real, so is His mercy. Intercession can change the course of events, even amid harsh predictions. However, justice cannot always be averted, especially when corruption persists. Despite opposition, we are called to stand firm in our faith and courageously proclaim God's truth.

God shows Amos a vision of locusts devouring Israel's crops. Recognizing the catastrophic aftermath, Amos pleads with God to spare Israel. God hears Amos and relents.

Amos experiences another vision where God sends a consuming fire to destroy Israel. Again, Amos intercedes, pleading for mercy, and again, God relents.

In the third vision, God presents a plumb line, signifying impending judgment, not to be averted this time. The high places of Isaac will be desolate, and the sanctuaries of Israel laid waste.

Amaziah, a priest of Bethel, reports Amos to king Jeroboam, accusing him of conspiracy. He then confronts Amos, advising him to flee to Judah to prophesy there and not to prophesy in Bethel anymore.

Amos responds to Amaziah by emphasizing his divine calling and delivers a severe prophecy against him, his family, and Israel.

Amos 7 delves into the prophetic visions of divine judgment given to the shepherd-turned-prophet, Amos. His messages are not only direct but confrontational, inciting resistance from powerful religious figures. Yet, amid impending doom, Amos intercedes for his people, showcasing the profound courage and compassion within him.

Sunday Morning Message: 

Key Words and Definitions with Reference:

Grasshopper (7:1) - The first vision, symbolizing God's action, pictured a swarm of locusts devouring the people's portion of the later cuttings, after the king had taken the first cutting (cf. Joel 1:2-12).

I Said (7:2) - Here we see Amos interceding on behalf of Israel.  Amos, so moved by seeing the potential devastation to Israel, interceded on their behalf, much like Moses had done in the book of Exodus.

The LORD Repented (7:3) - Here is a beautiful example of God's mercy.  Much like He did at Abraham's pleading of Sodom in Genesis 18:22, 23, The LORD heard the prayer of Amos and changed His mind about the punishment. We know that God is in control of all things, but our decisions and actions actually matter to Him. 

Fire (7:4) - The image of fire often represents God's instrument of judgment.  Under the figure of fire, the second vision concerns a devastating drought, causing the underground water supplies to dry up and the fields to be consumed (cf. Deuteronomy 32:22).  Amos again mercifully pleads with the LORD for Israel.

Plumbline (7:7) - In a third vision, soon to be implemented, God showed Amos a high, straight wall, straight as a plumb line, which would separate God from His people, leaving them completely vulnerable to the invading Assyrians who would soon be coming.  Here the true spiritual nature of Israel was tested and found wanting. by God's plumb line of righteousness.  

Priest of Bethel (7:10) - The words of Amos cut deep into the heart of Israel's leadership, causing them to accuse him of conspiracy against the king (cf. Jeremiah 26:11; 37:11-13; 38:1-6).  Jeroboam I had set up an order of priests at his schismatic altar at Bethel (1 Kings 12:31-32), and Amaziah was one of the false priests in this line.  Seeing his prestige and position being undermined by Amos, he petitioned the king to have Amos silenced, while also urging Amos to leave the country.  False teachers always use their political power to hinder true teachers of God's Word!

Bethel (7:10) - The principal place of idol worship in Israel (cf. 1 Kings 12:25-33).

Thus Saith Amos (7:11) - Amos did not say this.  This most likely refers to verse 9.  Amaziah understood the Lord's message through Amos, but rejected it.

Go . . . Flee (7:12) - Amos was told to go home. Amaziah tries to frighten Amos into leaving Israel and going to Judah to prophesy.

No Prophet . . . Word of the Lord (7:14-16) - Amos declares that he was a farmer by occupation, but that God had spoken through him and Israel desperately needed to listen.

Led Away Captive (7:17) - Concerns the nation Israel as a whole: Israel will certainly go from its land into exile. This statement is intensive in Hebrew and expresses the certainty of Israel's captivity. It would surely happen because the people of God had sinned grievously against the LORD.  Assyria conquered Israel and took it into captivity in 722 BC.

Morning Message: Aloof and At Ease

Bobservations' Column
Titled - "Aloof and at Ease"
Written by: Pastor Bob Lawrnez

Anyone serving in the military, or who has seen a movie about military life, is familiar with the phrase “At Ease” when standing in a platoon or a troop. A sergeant lets his troops come off standing “At Attention,” and lets his men relax a bit. But relaxing completely isn’t the idea of such a command, the soldiers still give the sergeant their full attention. They are still standing before him in formation. If their attention was no longer required, the command would be “Fall Out!” To be “At Ease” meant more information was forthcoming.

Ancient Israel’s walled villages and cities were walled for a reason: their enemies were all around them. The Watchers on the Walls would sound the alarm if any would approach the town with an unknown or suspicious agenda.

Today we learn of those that lived in Zion, living “at ease.” But from a Biblical perspective, they might as well have “fallen out.” They were not living circumspectly, but for their own personal pleasures. The walls were either not watched, or the alarms went unheeded. The residents were oblivious to their neighbors, even though God called them to be separate from the heathen which surrounded Israel. Zion was ripe for an invasion from a foreign power.

Safety requires a watchful leadership, knowing human nature, that many still see the grass as being greener on the other side of the fence. And the modern-day statement that “Good fences make good neighbors,” makes perfect sense. Mutual respect for the property of your neighbor leads to peaceful coexistence. But it is never a good time to release the Watchmen from their daily duties.

Exodus 21:14 - 

“If a man come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from mine altar, that he may die.”

Bobservations' Column:  Audio Version

Sunday Morning Audio Message:

Amos 6:1-14 - "Aloof and At Ease"

Summary/Additional Commentary & Definitions:

Amos 6 is a somber reminder that complacency, pride, and indifference towards the suffering of others are not traits of God's faithful people. As believers, we are called to live humbly, seek justice, and maintain a compassionate heart, keeping our focus on God and not on materialistic pleasures or self-glorification.

These verses call out those who are at ease in Zion and secure on Mount Samaria. These are the notable men of the foremost nations who live in luxury and idleness, but their complacency leads them to ignore the day of calamity.

The opulent lives of the rich indulging themselves with such luxuries: beds of ivory, sprawling on their couches, dining on choice lambs and fattened calves, singing idle songs, drinking wine by the bowlful, and anointing themselves with the finest oils. Yet, they do not grieve over the ruin of their country.

God declares that these people will be the first to go into exile. Their banquets and lounging will be brought to an end. They'll be left desolate, even afraid to mention the Lord's name.

The Lord affirms His judgment on the great houses and small houses alike, leaving them in ruins. God reiterates the futility of their indulgences and false sense of security, pointing out that He's the one who will bring about their fall.

Amos 6 expands the theme presented thus far in this book. As I read through this passage, I thought of Jesus' words, “To whom much has been given much will be required” (Luke 12:48).

As we read this chapter, we are reminded of another “revelation of Jesus” in His message to the church represented by Laodicea (Revelation 3:14ff). These individuals are in total blindness to their condition . . . "you think you are rich… but you are poor and wretched and miserable and blind and naked."

As we study this chapter, we need to remember to apply the lessons to our own lives.  Do we live lives of luxury while those around us may not even have the bare necessities of life? Are we complacent and feeling secure in our good fortune, but neglecting those who are struggling? Israel's sins are many:  injustice, avarice, oppression, immorality, profanity, blasphemy, and sacrilege.  Are we guilty of the same?

Sunday Morning Audio Message:  

Key Words and Definitions with Reference:

At Ease In Zion (6:1) - Zion (Jerusalem) was the capital of Judah, and Samaria the capital of Israel, so Amos' proclamation applied to both nations.  Both peoples had grievously sinned against God, yet they were living in decadent luxury and trusting in their idolatrous leaders to maintain such lifestyles for them.  The parallel to western Christendom today is frighteningly obvious.  Woe to those in luxurious pagan ease, when they should be getting right with God, the prophet would say to us as well.

Put Far Away the Evil Day (6:3) - To put off something, to push it away, to delay, or to reject it. Here it meant that the leading citizens of Israel and Judah rejected the day of calamity, that is, the day when God would intervene to judge them (Amos 5:18). For them, the day of calamity was reserved only for the pagan peoples, those who did not have a covenant relationship with the LORD.

Instruments of Music (6:5) - The pagan-like culture of Israel was addicted to sensuous music and "wine in bowls," but they were "Not grieved for the affliction" of their country (6:6).  The parallel to modern America is obvious.

Drink Wine From Bowls (6:6) - These large bowls, usually used for sacrificial purposes, here typify the excesses of their lifestyle.

Sworn By Himself (6:8) - See also 8:7; Genesis 22:16; Isaiah 45:23; Jeremiah 49:13; 51:4; Hebrews 6:13, 14.  They had become something that God did not like. He did not bless them for them to oppress others. He intended for all of His people to be blessed, not just those in power. God swears by Himself, because there is no greater to swear by. This punishment will come upon them, because God has spoken it. God will break the arrogant attitude of Israel. They have put their confidence in things rather than in God.

He That Burneth Him (6:10) - This could refer to cremation, demanded by the excessive number killed and the fear of epidemics.  With rare exceptions (cf. 1 Samuel 31:12), corpses were buried in ancient Israel.

Not Make Mention . . . the LORD (6:10) - Previously welcomed as a friend, the Lord came in judgment as a foe; survivors would not want to invoke His name out of fear.

Plow There With Oxen (6:12) - Israel's exercise of justice was absurd as running horses on rocks or plowing rocks with oxen.  So, the answer to these rhetorical questions in this verse is, "Of course not!"  But just as absurd was the destructive lifestyle of Israel's people.

Rejoice In A Thing of Nought (6:13) - Israel’s “great” gain will amount to nothing.

Horns By Your Own Strength (6:13) - Israel foolishly believed they had conquered in their own strength. They had rejoiced in the unimportant things of this world. They were not depending on God's strength but upon their own strength (horns). They could not depend upon themselves.

Raise Up Against You A Nation (6:14) - The Assyrian Nation in 722 B.C. under its king, Shalmaneser; who invaded Israel, came up to Samaria, and after a three years' siege took it, and carried Israel captive into foreign lands (2 Kings 17:5).

Afflict You From Enterning In From He-math (6:14) - A city of Syria bordering on the land of Israel north-east and was an inlet into Syria from the north of Canaan. These represent the northern and southern perimeters of Israel as reestablished by Jeroboam II (cf. 2 Kings 14:25).

Morning Message: The Day of the Lord

Bobservations' Column

Titled - "The Day of the Lord"

Written by: Pastor Bob Lawrenz

“Hypocrites!” Jesus called out. He called them whited sepulchers, only half-heartedly living the Law; blind guides they were, unclean, and engaged in building great tombs to the prophets that their forefathers had killed, and they themselves garnishing the tombs of the righteous. Jesus described them as straining at a gnat yet swallowing a camel. He called them serpents, and a generation of vipers in Matthew 23:13-36! This is how He spoke of the Religious Leaders of His day. “There is nothing new under the sun.”

In Amos 5 today, we read that God will neither accommodate hypocrites in the congregation, nor accept their offerings of praise, peace, or meat offerings at the altar. They produced the leaven of the Pharisees with the entire Sanhedrin. The Father and the Son never change; Old and New Testament teachings are the same according to our reading of the scriptures today. The Lord God is the same yesterday, today, and forever.

The Children of God have always had trouble walking their talk. Era designations of B.C. or A.D. are meaningless when it comes to human righteousness: “There is none righteous, no, not one.” (Romans 3:10). As serious as this sounds, God remains loving, forgiving, merciful and gracious.

The difficulty is that mankind’s condition is a product of the flesh that we live in. Jesus Himself lived in our fleshly world, and was tempted in all ways, like us. Christ Jesus is therefore our perfect advocate, and the perfect Lamb of God. Yet, Judgment Day is still going to come for the unbelievers.

Faith in Christ dictates that we are not to wallow in our own helpless humanity, but to be hopeful in Jesus’ overwhelming love, mercy, and grace for us!

Jeremiah 31:3 - 

“The Lord hath appeared of old to (us), saying, ‘Yea, I have loved thee with an everlasting love: therefore with loving kindness have I drawn thee.’”


Bobservations' Column: Audio Version




Sunday Morning's Audio Message:

Amos 5:15-27 - "The Day of the Lord"

Summary/Additional Commentary & Definitions:

The fifth chapter of Amos marks the beginning of the third in a series of five sermons on judgment preached by Amos. It records many of Israel’s sins and transgressions. Keep in mind the conditions that were prevalent in Israel at this time: political and military power under King Jeroboam II, economic prosperity, outward religious prosperity, inward spiritual decline, poverty, and injustice. Amos 5:11 is a key verse that sets the tone for the entire chapter. It describes both the sin and punishment of the rich. It is not sinful to be wealthy, but the Scripture warns ill-gotten riches and abuse of others through wealth is sin. Amos said the rich of his day were able to build houses and vineyards because they took advantage of the poor. When you read Amos’ words it is a reminder of how much God cared about common people and everyday life. Buying, selling, borrowing money for homes, and simple business deals were noticed by God. It is also a reminder that God knows what occurs and He will not be fooled. Every person who engages in dishonest dealings with others will one day suffer under the righteous judgment of God.

God Appeals to Israel in Amos 5:14-15. God’s exposure and rebuke of Israel’s sins are combined with a gracious appeal to return to him. God is intolerant toward injustice and sin but He is also longsuffering because of His desire to see men repent and be saved. God will exact justice; he will not tolerate man’s wickedness forever.

By the time Amos preached his messages of coming judgment, a cliché had become very popular among the people. They were saying, “Just wait until the Day of the Lord arrives.” But Amos said, “Woe unto you that desire the day of the LORD.” His words are directed toward those in Israel who believed that God’s intervention would be victorious for them and deadly for their enemies. They actually thought God’s coming, “the day of the LORD,” would bring blessings because they were God’s covenant people. Many of the people were saying they “desired” the “day of the LORD.” It was only natural the people would think that way since they were living in material prosperity and national peace.

The “day of the LORD” is a period of time in which God judges His enemies and establishes His kingdom on earth (Revelation 6-20). It truly would be a wonderful time for the Jewish people. However, Amos and other prophets such as Joel and Zephaniah realized the “day of the LORD” was also a time of purifying for Israel; when God’s people would go through tribulation before entering the kingdom of God (Joel 3:9-17; Zephaniah 2:1-2). In that regard, the coming “day of the LORD” was nothing to “desire.”

Amos’ message is straight and to the point. It told Israel what she needed to hear and also what we need to hear today. First, any people or nation that cares more for themselves than for God, is headed for judgment. Second, no amount of religious activity and enthusiastic worship can substitute for simple obedience to God. Third, all this religious stuff that we have made ourselves and carry with us is only leading to judgment. Fourth, Amos wants everyone to know that God is not fooled! God will have the last laugh, not us (Psalm 2:4).

God, through Amos, expresses disdain for empty rituals and false worship. He calls for justice and righteousness, emphasizing their significance over superficial sacrifices. The chapter concludes with a prophecy of exile for the unrepentant Israelites.

Amos Chapter 5 is a poignant chapter from the Old Testament prophetic book of Amos. This chapter presents the divine lament over the impending destruction of Israel due to their persistent sinfulness and societal injustices. It stands as a powerful call for repentance, warning against false worship, and urging a genuine return to righteousness.

Sunday Morning Audio Message:  

Key Words and Definitions with Reference:

Hate the Evil and Love the Good (5:15) - These were the righteous conditions necessary to turn back God's fast approaching judgment. 

Establish Judgment in the Gate (5:15) - By this it is evident the prophet speaks to governors and judges among them. Set up honest and upright judges in every gate where judges did sit in those days.

Remnant (5:15) - Here is an implied promise that a "remnant" - even of Joseph (that is, Ephraim, or Israel) - would eventually be restored.

Mourning (5:16) - The term "mourning" refers to grief over someone's death. In the ancient world, the traditional ritual of mourning involved putting on sackcloth. A biblical example is found in the book of 2 Samuel, where David asked "Joab and all the people who were with him" to tear their clothes and put on sackcloth to "lament before Abner" (2 Samuel 3:31). The book of Jeremiah also tells us that those who mourned usually transformed their physical appearance by cutting off their hair and beard (Jeremiah 7:29) and rolling in ashes (Jeremiah 6:26). Mourning was thus part of the burial rite, a way of honoring the dead person. This mourning likely will be accompanied by a substantial amount of death at the hand of the invaders.

The Day of the Lord (5:18) - The term day of the LORD refers to a time of divine intervention and judgement. Even the wicked wanted the Day of the Lord to come, mistakenly thinking that it would bring victory/blessing instead of certain judgment (cf. Zephaniah 1:14-18).

A Lion . . . A Bear . . . Serpent (5:19) - The Day of the Lord is a day of terror on every side. Before and behind, without and within, abroad under the roof of heaven, or under the shelter of his own, everywhere is terror and death.  The Syrian bear is said to have been more fierce and savage than the lion for its fierceness and voracity (Daniel 7:5). God made it in Daniel's vision, a symbol of the empire of the Medes. From both lion and bear there might be escape by flight.  When the man had "leaned his hand" trustfully "on the wall" of his own house, "and the serpent bit him," there was no escape. He had fled from death to death, from peril to destruction.  Israel felt secure in the fact that they were God's chosen. They felt sure they had been freed from all danger, when in fact; the danger to them had increased. They were like the man thinking he was safe from the lion, and was destroyed by the bear. He was also, like the man that went into the safety of his house and then was bitten by a serpent. There was no safe place to hide from the judgment of God.

Darkness and Light (5:20) - The illustrative parable makes it clear that darkness and light do not speak here of wickedness and righteousness but of disaster and safety.

I Hate Your Feast Days (5:21) - Note that it is THEIR feast days, not the Lord's feast days.  Going through the motions of observing feast days yet with a corrupt heart were despised by the Lord.  Such hypocrisy.  God is not impressed with religious ceremonialism that is disconnected from the heart.  It is meaningless.  It is offensive.  It is fake.  It does not honor God.  All of their ceremonialism (the outward appearance) paled in comparison to their participation and practice of corruption and immorality. 

Judgment Run Down (5:24) - Judgment will come as rain falls from heaven. God's judgment will be under His control alone. God's judgment is also righteous.

Sacrifices and Offerings (5:25-26) - In addition to worshiping the Lord during the Exodus in the wilderness, Israel also worshiped other gods, carrying along "Sikkuth (or "tabernacle") your king (or "Molech") and Chiun, your idols." Molech worship included the astrological worship of Saturn and the host of heaven, plus the actual sacrificing of children (2 Kings 17:16-17). Warned against Molech worship (Deuteronomy 18:9-13), Israel nevertheless pursued all facets of it, continuing with Solomon (1 Kings 11:7) and his descendants (1 Kings 12:28; 2 Kings 17:16, 17; Jeremiah 32:35) until Josiah (2 Kings 23:10). Stephen recited Amos 5:25-27 when he recounted the past sins of Israel in Acts 7:42, 43.

Captivity (5:27) - The punishment for their unfaithfulness to God for worshipping false gods. They were taken to Damascus as captives. This happens because God has judged them, and found them guilty of worshipping false gods. God brings the captivity.
Assyria conquered Damascus in 732 B.C., then overtook Israel in 722 B.C.