Morning Message: The Perfecting

Bobservations' Column

Titled - "The Perfecting"

Written by:  Pastor Bob Lawrenz

We meet Esther in chapter 2, verse 9 as a maiden. In the Hebrew, the word is “na’ara” which is a young woman of marrying age, but the word is also used to describe a girl from toddler to adolescent age. So as customary in the middle east, her description fits a young girl up to her adolescent years, and who is eligible for marriage. She would be as the Virgin Mary, perhaps 11 or 12 years old.

In chapter 2, we read of beautifying ointments and salves to protect her young skin, and her purification. She lived with other young women, preparing for their presentation before the King.

At the removal of Vashti as Queen, a decree went out from the Palace at Shushan, that a search for a new queen would include all 127 provinces of Persia. No King should be without his Queen! And here is Esther, named after a Goddess of multiple kingdoms, a young Jewish girl, who with her uncle/cousin Mordecai, remained in Persia, even after the Jewish Captives had been told they could return to Jerusalem, after their Babylonian captivity. The Jews were not required to leave Babylon, but many of them did, in order to rebuild their Temple, and its City of Jerusalem.

After 12 months of waiting, the final 6 months being with the oils, salves, and perfumes, Hegai (keeper of the women), Chamberlain of the King, the young Esther needed nothing more before she appeared before the King.

You may recall Christ and His Bride, the Church, prepared to be spotless, blemish-free, glorious, and without sin. Paul writes of the Bride of Christ as having been perfected by her Husbandman, and prepared to be His eternal Bride, His dear possession forever (Ephesians 5: 25-30). The Church is in the process of being perfected by Christ daily, to be His forever bride, and that includes every true Christian member of the Church. Ephesians 5 as a whole describes the relationship between Christ and the Church, and tells us by way of example, that it is our goal as His Church-in-Christ, to be like Him, of one mind with Him, and singleness of purpose.

“Now no chastening for the present seemeth to be joyous, But grievious: nevertheless afterward it yieldeth the peaceable fruit of righteousness to Them which are excercised thereby.” - Hebrews 12:11

Bobservations' Column:  Audio Version

Sunday Morning Message:

Esther 2:1-23 - "The Perfecting"

Summary/Additional Commentary & Definitions:

As we begin chapter 2 of Esther, we are introduced to the one whom the book obtains its title from, Esther. She arises from humble surroundings, a young Jewish orphan raised by her cousin Mordecai, to be the new Queen of Persia after she gains the favor of King Ahasuerus and his eunuchs. Following Mordecai's advice, she conceals her Jewish heritage. Additionally, Mordecai uncovers a plot to assassinate the king, which is recorded in the royal chronicles.

In this chapter, the Gospel illustration becomes clear. Believers in Jesus Christ are said to be espoused to Jesus Christ, the king of Kings. The marriage takes place in heaven after the rapture of the church and during the seven-year tribulation period. In this age, we find favor with the king through faith and come into a time of preparation and perfecting for the wedding that is to come. Paul wrote it like this:

2 Corinthians 11:2-3 - "For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ."

Ephesians 5:25-27 - "Husbands, love your wives, even as Christ also loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish."

2 Timothy 2:20-22 - "Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor. Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work. Now flee from youthful lusts and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart."

Esther, though a foreigner to the Medo-Persian kingdom, rose from complete obscurity to be queen alongside her king. But behind all the preparation and events occurring on the natural level was a God working in providence to arrange all the actors and participants that would grace the stage for the unfolding of a truly historic story.

Sunday Morning Audio Message:  Upcoming!

Key Words and Definitions with Reference:

After These Things (2:1) - The succeeding account was probably at least two years "After these things," for the king and all his officers embarked on their projected invasion of Greece immediately following the great assemblage.  

Remembered Vashti (2:1) - As history shows, however, the great fleet of King Xerxes (Ahasuerus) suffered bitter defeats at the naval battles of Thermophylae and Salmis and returned home sadder and wiser.  According to the Greek historian Herodotus, the king went back to "comfort himself" with his harem.  At this time, he "remembered Vashti." The king was legally unable to restore Vashti, so the counselors proposed a new plan with promise, the search for a new queen. 

Mordecai (2:5) - The name "Mordecai" has been found a a cuneiform tablet, mentioned as a high official at the court of Xerxes.  He may have been the great-grandson of a Benjamite named Kish who had been one of the captives taken from Jerusalem in the days of King Jeconiah.

Kish (2:5) - Mordecai's great grandfather who actually experience the Babylonian deportation.  After Babylon fell to Medo-Persia (c. 539 B.C.) Jews were moved to other parts of the new kingdom.  Kish represents a Benjamite family name that could be traced back (c. 1100 B.C.) to Saul's father (1 Samuel 9:1).

Jeconiah (2:6) - Former king of Judah (also known as Jehoiachin and Coniah) who was deported c. 597 B.C. (cf. 2 Kings 24:14, 15; 2 Chronicles 36:9, 10).  Due to his disobedience, the Lord removed his descendants from the line of David to Christ (Jeremiah 22:24-30).  The family of Mordecai and Esther were part of the good figs in Jeremiah 24:1-7.

Hadassah, that is, Esther (2:7) - "Hadassah," is a Hebrew feminine name meaning "myrtle tree or "myrtle branch," a plant that symbolizes peace, joy and prosperity.   Biblically, it is the original name of Queen Esther, making it a symbol of courage and beauty. It is widely used as a girl's name, often shortened to Haddie or Dassa. The name "Esther" was from the Babylonian goddess "Ishtar."

Esther Was Brought (2:8) - The fact that Esther was brought instead of "came' may suggest that her participation in this "contest" to become queen was not voluntary on her part, but compulsory.  In any event, the Lord used it and her to deliver His people at a time of great crisis.

Pleased Him (2:9) - That she pleased Hegai points to God's providential control.

Her People (2:10) - This was evidently during one of those intermittent periods in history when the Jewish people were looked upon with disfavor (even though Cyrus and Darius had aided them earlier in their desire to return to Jerusalem and rebuild their temple), and it was unwise for Esther to risk her chance of becoming queen by revealing her background.  Jews have often been made scapegoats when trouble befalls a nation, and it is possible that they had been accused of complicity in Xerxes' recent naval defeats.  This probably also accounts for the fact that the Book of Esther, alone among all the Books of the Bible, contains no direct mention of God or of religion.  The author (possibly Mordecai, although the actual author of the book is not known) may have surmised there would be reprisals if he had connected the remarkable deliverance of Israel with their religious faith.

She Should Not Show It (2:10) - Possible because of the hostile letter mentioned in Ezra 4:6 or the anti-Semitic sentiments of Haman and other like-minded people.

The Second House (2:14) - The place of concubines.

Obtained Favor (2:15) - According to the Lord's providential plan.

Tebeth (2:16) - The tenth month corresponding to December/January.

The Seventh Year (2:16) - (c. 479-478 B.C.) Four years had elapsed since Vashti's fall from favor.

Above All the Women (2:17) - Although the Book of Esther contains no mention of God, it abounds with implicit testimonies to providential leading and provision for His people.  Under Persian law, Esther had no choice but to obey the king's decree.  She herself retained her own virginity until she became the king's chosen wife.  She was in a polygamous household, a common and accepted practice in the culture of those times.  Esther found grace and favor with the king because God was working behind the scenes to move the chess pieces into place for the challenging events that were still to come in this story.

A Great Feast (2:18) - depicts King Xerxes holding a "great feast" (or banquet) and declaring a tax holiday/generous gifts to celebrate marrying Esther and making her queen. This event serves to officially honor her, display his lavish power, and crucially marks God’s providential placement of Esther, a Jew, into a key position of influence.

Second Time (2:19) - refers to a second gathering of virgins for King Ahasuerus's harem, marking a time after Esther was crowned queen. This event likely highlights the king's continued self-indulgence and provides the context for Mordecai, now an official at the king’s gate, discovering an assassination plot against the king.

The King's Gate (2:21) - Mordecai is positioned at the "king's gate," a site of official business, allowing him to overhear a conspiracy by eunuchs Bigthan and Teresh to assassinate King Ahasuerus. This pivotal act of vigilance, prompted by Esther’s rising influence, sets up a divine appointment where Mordecai’s loyalty is recorded in the royal chronicles, ensuring future favor.

Were Wroth (2:21) - indicates that the "furious" anger of Bigthan and Teresh was likely born from the volatile nature of court politics, creating a "ticking time bomb" that God used to position Mordecai for future intervention. The word "wroth" (or "became furious"/"angry") in this context refers to an intense rage or discontent that motivated the two eunuchs to conspire to assassinate King Ahasuerus.

Hanged on a Tree (2:23) - (Gallows) The Persian execution consisted of being impaled (cf. Ezra 6:11).  It is likely that they were the originators of crucifixion.

Book of the Chronicles (2:23) - The king would five years later (Ahasuerus's twelfth year) read these Persian records as the turning point in Esther (6:1,2).

Morning Message: Costly Disobedience

Bobservations' Column

Titled - "Costly Disobedience"
Written by: Pastor Bob Lawrenz

Last week’s look at Ancient Elam was due to current events in Iran, which used to be called Persia. But the Persian Empire didn't begin until around 550 BC/BCE. The oldest culture we know of in Iran was the Elamites. They flourished from around 6000 years ago; as old as the world's oldest known civilizations in nearby Sumer (or Sumeria) in southern Iraq today. The main cities of Elam were Anshan in the southwest Zagros mountains, and Susa (Shush) on the plain of what was Khuzestan, Susiana or Ilam.

In Jeremiah 49, the Elamites that God had a burden for were those in the land where the Book of Esther takes place, the Capitol City of Susa. The events that take place in Esther were just after Persia’s ascension to Empire status. Elamite culture was foundational to the Persians. The Elamites had their own language, which was diverse from all other Middle Eastern tongues, probably one of the confused tongues of Ancient Babel (Babylon being just northwest of the Elamite Kingdom). When the Medes conquered the region, which was later conquered by the Persians, Elam never recovered. By the 7th Century BC, the Elamites and Persians were already so intertwined, that some historians interject that the Persian Empire could well be called the Elamite Empire.

As we read in Esther’s first chapter, the Elamite Kingdom controlled 127 provinces from India to Ethiopia in Africa. They controlled the Trade Route from Africa to the Far East. The wealth would have been overwhelming.

Elam also had its own remnant of Jews, left over from the Babylonian Captivity. And as a young Jewess, Esther became the Queen of Elam’s King Ahasuerus. And so, we embark on Esther Chapter 1.

“And (God) changes the times and the seasons; He removes kings and setteth up kings: He giveth wisdom unto the wise, and knowledge to them who know understanding." - Daniel 2:21

Bobservations' Column: Audio Version

Sunday Morning Message:

Esther 1:1-22 - "Costly Disobedience"

Summary/Additional Commentary & Definitions:

We are beginning a new Series from the Book of Esther.  The book is named for the “star” of the story, a young Jewish girl named Hadassah who was taken from her guardian, Mordecai, and forced to compete for the affection of the king. This unlikely contestant for a beauty pageant was crowned queen of Persia and renamed Esther, meaning “star.”

The events in the book of Esther occurred from 483 BC to 473 BC, during the first half of the reign of King Xerxes, who chose Esther as his queen. During this time period, the first remnant of Jews who had returned to Judah were struggling to reestablish temple worship according to the Law of Moses. But Esther and Mordecai, along with many other Jews, had chosen not to make the trek back to Judah. They seemed content to stay in Susa, the capital city of Persia, in which the story is set.

Haman, the king’s evil second-in-command, was a descendant of Agag, king of the Amalekites, who were ancient enemies of God’s people (Numbers 24:7 1 Samuel 15:8). He cast the lot, called “pur,” in order to determine the day that the Jews would be exterminated (Esther 3:7–9). The feast of Purim, still celebrated by Jews today, commemorates the Jews’ deliverance from Haman’s plot (9:24–32).

While the primary purpose of the book of Esther was to relate the dramatic origins of the feast of Purim, a greater theme shines through the story. The sovereignty and faithfulness of God permeate each scene. Nothing is truly coincidental, the book of Esther says to us. God’s sovereignty is best summarized in Mordecai’s exhortation to Esther: “and who knoweth whether thou art come to the kingdom for such a time as this?" (Esther 4:14).

When events seemed out of control to Esther and Mordecai, when the king dictated ruin for their people, when evil was poised to triumph . . . God was at work. He worked through their dark days (Esther was taken to the harem [2:1–16), their faithful obedience (Esther risked her life before the king [5:1–3), and their victories (Esther revealed Haman’s plot and the Jews’ destruction of their enemies [7–9). This message is clear: God is sovereign even when life doesn’t make sense.

God is also the great Promise Keeper. Mordecai said to Esther: “For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?” (Esther 4:14). Mordecai’s words reflected his faith that God would honor His eternal covenant with Abraham and David.

Chapter 1 Summary:

In Chapter 1, the Book of Esther opens by introducing the reader to King Ahasuerus of Persia and his queen, Vashti. Ahasuerus threw a 6-month celebration in Persia to celebrate the greatness of his kingdom. Towards the end of the feast, the king ordered Vashti to present herself before his friends so they could admire her beauty. Vashti refused! Ahasuerus was so angry that he stripped her of her royal title and banished her from his presence forever. This sets up the storyline of the book, and in Esther 2, we’ll see the King searching for a new queen.

Sunday Morning Audio Message:  

Key Words and Definitions with Reference:

Ahasuerus (1:1) - Ahasuerus is the Hebrew name for the Persian king commonly identified as Xerxes I (ruled 486–465 BC) in the Book of Esther, known for marrying Esther and sparing the Jews from Haman's plot. He is portrayed as a powerful yet temperamental ruler who reigned over a vast empire.

One Hundred and Twenty-Seven Provinces (1:1) - The kingdom comprised twenty regions (3:12; 8:9; 9:3) which were further divided into provinces ruled over by governors (3:12).

India to Ethiopia (1:1) - Ethiopia, not Asia Minor, is mentioned as representing the western edge of the kingdom to avoid any remembrance of the king's previous defeat by the Greeks c. 481-479 B.C. This description also avoided any confusion with the Ahasuerus of Daniel 9:1.

Shushan the Palace (1:2) - The Hebrew rendering of the Greek Susa, the winter residence, was one of four capital cities of the Persians; the other three included Babylon, Ecbatana (Ezra 6:2), and Persepolis.  The Palace refers to the fortified palace complex built above the city for protection.

The Third Year (1:3) - This would be 483 B.C. This probably included the planning phase for Ahasuerus's later campaign against Greece in which the king suffered a humiliating defeat (c. 481-479 B.C.).

Persia and Media (1:3) - Cyrus the Persian inherited Media and, thus, the name Media became just as prominent as Persia (c. 550 B.C.)

Queen Vashti (1:9) - Greek literature records her name as Amestris.  She gave birth (c. 483 B.C.) to Ahasuerus's third son, Artaxerxes, who later succeeded his father Ahasuerus on the throne (Ezra 7:1).

Vashti Refused (1:12) - Her reason is not recorded, although suggestions have included that (1) her appearance would have involved lewd behavior before drunken men, or (2) that she was still pregnant with Artaxerxes.

The Seven Princes (1:14) - These highest-ranking officials (cf. Ezra 7:14) were perhaps equivalent to the magi of Daniel 1:20.

That it be Not Altered (1:19) - The irrevocable nature of Persian law (cf. Daniel 6:8, 12, 15) played an important role in how the rest of Esther concluded (cf. 8:8).

Letters (1:22) - The efficient Persian communication network (a rapid relay by horses) played an important role in speedily publishing kingdom edicts (cf. 3:12-14; 8:9, 10, 14; 9:20, 30).

Prophecy Update: Look Up! - Part 9

Bobservations' Column

Titled - "Look Up!"

Written by: Pastor Bob Lawrenz

We are people of habits, and we do not like changes, or upheavals in our lives. We like to have “all our ducks up in a row” way in advance. We write dates and times on our calendars to minimize surprises, and to not be late for appointments. It puts us on a schedule that simply makes it easier to get through each day, week, and month. We like seeing what is in store for us.

But our personal schedules do not necessarily match God’s. His schedule will take precedence over ours every time. His prophetic time table is the same. It is with good reason that He does not share His schedule with us; He instead tells us to remain flexible, so that we are doing His will rather than our own.

If it is about His coming Kingdom, we willingly bow to His plans, because His plans include us! He has given us warnings ahead of time: 

“And now I have told you before it comes to pass, that, when it is come to pass, ye might believe.” - John 14:29 

The Apostle Paul echoes this thought in Romans 15:4 – 

“For whatsoever things were written aforetime were written for our learning, that we, through patience and comfort of the scripture might have hope.” 

These verses are the two witnesses we need to understand God’s prophetic truths: Jesus, and the Holy Spirit through Paul’s Epistle. We do not know when, but we are assured of a coming event.

Matthew 24 tells us of spiritual warfare manifested on earth as "wars and rumors of war." Jesus’ words are quoted, and comfort us that the end is not yet. One would think we would be prepared, but the whole of mankind is rarely prepared for God’s timing.

Ezekiel 38 & 39 speaks of Russia initiating a war against Israel. And with Iran falling apart today, we know that it will not be Iran that initiates such an invasion any time soon. It will have to occur at some point in the future, and with Russia leading the charge against Israel, because that’s what God has said.

“And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.” - Luke 21:28

Bobservations Column: Audio Version

Sunday Morning Message:

Jeremiah 49:34-39 - Look Up! - Part 8

Summary/Additional Commentary & Definitions:

When people talk about Iran in Bible prophecy, they are not engaging in speculation or modern politics dressed up as theology. Scripture itself repeatedly references this region under its ancient names—Persia and Elam—and places it squarely within God’s prophetic timeline.

Iran has been in the biblical record from the beginning of Israel’s exile to the birth of the Church, and it has not disappeared from prophecy concerning the last days.

In the Old Testament, Iran appears first as Elam, a region east of Babylon, west of Persia proper, and south of Media. The prophet Jeremiah pronounced judgment on Elam, foretelling both its destruction and its eventual restoration:

“I will break the bow of Elam… Yet it shall come to pass in the latter days: I will bring back the captives of Elam.” (Jeremiah 49:35, 39)

Iran’s involvement in the end times will be as one of the nations involved in the battle of Gog and Magog, which probably occurs during the first half of the tribulation. Ezekiel 38:5 specifically mentions Persia as an ally of Magog/Russia. Other nations included in this coalition will be Sudan, Turkey, Libya, and others. This vast army will come against Israel, who at that time will be “a peaceful and unsuspecting people” (Ezekiel 38:11).

The outcome of this end-times invasion is predicted: God supernaturally intervenes, and Gog’s coalition is utterly destroyed. “On the mountains of Israel you will fall, you and all your troops and the nations with you. I will give you as food to all kinds of carrion birds and to the wild animals” (Ezekiel 39:4–5). Iran, allied with Russia, will think their invasion of Israel is a sure victory, but God has different plans. In protecting Jerusalem, God will send a strong message to the world: “I will make known my holy name among my people Israel. I will no longer let my holy name be profaned, and the nations will know that I the Lord am the Holy One in Israel” (Ezekiel 39:7).

Sunday Morning Audio Message:  

Key Words and Definitions with Reference:

Elam (49:34) - Modern day Iran. This prophecy against Elam, an ancient kingdom located in what is now modern-day southwestern Iran.

The Bow (49:35) - The passage speaks of God breaking "the bow of Elam," scattering them to the four winds, and setting His throne there.  The "bow" signifies the destruction of its military strength, pride, and power. Elam was known for elite archers and the composite bow, which symbolized their supreme military might.

Scatter Them to the Four Winds (49:36) - Global dispersion. Iranians are scattered to the "four winds" among all nations, suggesting significant diaspora or displacement.

Set My Throne in Elam (49:38) - God declares judgment against the nation of Elam (modern-day Iran). He will establish divine sovereignty over the region, breaking their military power ("the bow of Elam"), and destroying their leadership.  

The King and the Princes (49:38) - The rulers and leaders of the nation will be destroyed.

I Will Bring Back (49:39) - promising future restoration to the ancient nation of Elam (modern-day Iran) after a period of intense destruction and scattering by divine judgment. This promise occurs in the "latter days," offering hope after judgment.

 

Prophecy Update: The Rapture of Noah - Part 8

Bobservations Column
Titled - "The Rapture of Noah"
Written by: Pastor Bob Lawrenz

In 2 Peter 3: 3, 4, we read of scoffers that mock the Lord’s promise to come again after His ascension to Heaven. They shall appear in the last days, full of themselves and their wisdom. “Where is the promise of His coming?”

The scoffers grew impatient, noting that everything continues as in the days of their forefathers, and as it has been since the days of Creation.

Since the Apostles heard of the second coming of Christ, as spoken by the Angels to them in Acts 1: 10, 11, it had been many years. They had taught the people that Jesus would return the same way they saw Him depart. He left in clouds, so we understand He would return the same way.

Jesus’ Second Coming is described in detail in Revelation 19. Jesus comes back with the “armies” of Heaven (Revelation 19:14). Not just the host of Angels, but armies, in the plural! The phrasing is a strong indicator that the Church is counted among those armies. The rest is logistics. Study 1 Thessalonians 4: 14-17 where we read of our gathering together to Him, with those who have died in faith. Their graves will open. Continue reading through 1 Thessalonians 5: 1-11. Believers are taken off the Earth, literally snatched away to Christ in the air.

Just as Noah and his family were invited into the Ark, The Apostle John is told by a voice from heaven to “come up hither,” in Revelation 4:1, joining the source of that voice that sounds like a trumpet from on high. Revelation 1: 10, 11 describes the same voice, as a trumpet, saying “I am Alpha and Omega, the first and the last.” The voice came from behind the Apostle John, the Apostle who Jesus loved. From verse 10 through verse 18 of that first chapter of Revelation, Jesus gives John instructions of what John was to do, and He reveals himself to John, while He was in His glorified, heavenly body. This vision is very similar to what Daniel saw in his chapter 10, and what John saw a second time in Revelation 2: 18, and He identifies Himself as the Son of God.

As with the Flood of Noah, the Rapture of the Church raises Believers up, above the destruction occurring on the Earth below, keeping us from destruction, and the wrath of God. God sealed Noah in. The Holy Spirit seals the Church.

“For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ.” - 1 Thessalonians 5:9

Bobservations' Column:  Audio Version

Sunday Morning Message:

Genesis 6:5-15; 7:1-12 - "The Rapture of Noah" - Part 8

Summary/Additional Commentary & Definitions:

"As in the days of Noah" is a biblical phrase from Matthew 24:37-39 and Luke 17:26-27, where Jesus compares the time before his return to the pre-flood era. It describes a society marked by extreme corruption, violence, and utter disregard for God, with people living in normalcy—eating, drinking, and marrying—unaware of impending judgment.

Jesus used this comparison to warn that his second coming will be sudden and unexpected, catching a worldly, distracted society off guard. The parallel suggests a future, rapid judgment, similar to the suddenness of the flood, emphasizing the need for spiritual readiness.

Noah's Ark is frequently interpreted as a "type" or shadow of the Rapture, symbolizing believers' protection from divine judgment while the world faces destruction. Parallels drawn from Matthew 24 suggest that, like Noah's sudden removal into safety, the Rapture will occur unexpectedly, leaving the wicked behind.

God is characterized in Scripture as a perfectly righteous and impartial judge who evaluates individuals based on their actions, hearts, and hidden motives rather than outward appearance. His judgment is equitable for all, rendering to each person according to their deeds—rewarding righteousness and punishing evil

Those safe from eternal judgment are individuals who have genuinely placed their faith in Jesus Christ as their Savior. They are considered "born again," adopted into God's family, and possess eternal security. These believers are not condemned (John 3:18) and have passed from death to life.

The biblical account of Noah and the Flood serves as a direct parallel to the end times, warning that those who do not believe or prepare will be caught off guard by sudden, divine judgment. Jesus referenced this, stating that just as people in Noah's day were consumed with daily life and ignored warnings until the flood came, so will it be at the return of the Son of Man.

Looking at the great principles that govern human society, those principles which produce straining social problems, such as war, crime, poverty, unequal distribution of food, improper use of leisure, and urban blight. These all arise when men who are made in the image of God, but have lost the likeness of God, seek to fulfill the original command of God to master the earth and fill it, but without the Spirit of God within. As is so evident in our day, man succeeds only in darkening the skies, ravishing the ground, poisoning the water, setting men against each other in violence and cruelty, and in spreading death, fear, and hatred throughout the earth. But all this is done in the midst of increasing comfort and luxury and the technical brilliance that builds impressive cities and produces astonishing gadgets of incredible complexity and power. The seeds of all this are found in the first five chapters in Genesis, as we have been seeing.

Now no house built upon such a shaky foundation can long stand, therefore the record of history has been the collapse of one civilization after another.

Sunday Morning Audio Message: 

Key Words and Definitions with Reference:

His Heart Was Only Evil Continually (6:5) - This is one of the strongest and clearest statements about man's sinful nature.  Sin begins in the thought-life (see James 1:13-15).  The people of Noah's day were exceedingly wicked, from the inside out (cf. Jeremiah 17:9, 10; Matthew 12:34, 35; 15:18, 19; Marke 7:21; Luke 6:45).

Grieved (6:6) - Sin sorrowed God who is holy and without blemish (Ephesians 4:30).  Compare with Exodus 32:14; 1 Samuel 15:11; Jeremiah 26:3. 

I Will Destroy (6:7) - God promised total destruction when His patience ran out (Ecclesiastes 8:11). 

Noah Found Grace (6:8) - Lest one believe that Noah was spared because of his good works alone (cf. Hebrews 11:7), God makes it clear that Noah was a man who believed in God as Creator, Sovereign, and the only Savior from sin.  He found grace for himself, because he humbled himself and sought it (cf. 4:26), he was also obedient to God (v. 22; 7:5; James 4:6-10).

A Just Man...Perfect...Walked (6:9) - Compare with Ezekiel 14:14, 20; 2 Peter 2:5.  The word order is one of increasing spiritual quality before God:  "just" is to live by God's righteous standards; "perfect" sets him apart by a comparison with those of his day; and that he "walked with God" puts him in a class with Enoch (5:24).

Corrupt...Filled With Violence (6:11) - Compare with verses 3 and 5.  The seed of Satan, the fallen rejectors of God, deceitful and destructive, had dominated the world.

I Will Destroy Them with the Earth (6:13) - Destroy did not mean annihilation, but rather referred to the Flood judgment, both of the earth and its inhabitants.

Ark (6:14) - This was a hollow chest, a box designed to float on water (Exodus 2:3).

Gopher Wood (6:14) - Probably Cedar or Cypress trees, both are in view, abundant in the mountains of Armenia.

This is the Fashion (6:15) - While the ark was not designed for beauty or speed, these dimensions provided extraordinary stability in the tumultuous floodwaters. A cubit was about eighteen inches long, making the ark 450 feet long. 75 feet wide, and 45 feet high.  A gigantic box of that size would be very stable in the water, impossible to capsize.  The volume of space in the ark was 1.4 million cubic feet, equal to the capacity of 522 standard railroad box cars, which could carry 125,000 sheep.

Righteous (7:1) - Just, lawful, righteous.  Dictionaries define righteousness as “behavior that is morally justifiable or right.” Such behavior is characterized by accepted standards of morality, justice, virtue, or uprightness. The Bible’s standard of human righteousness is God’s own perfection in every attribute, every attitude, every behavior, and every word. Thus, God’s laws, as given in the Bible, both describe His own character and constitute the plumb line by which He measures human righteousness.  It's important to understand that we are made righteous in the sight of God; that is, that we are accepted as righteous and treated as righteous by God on account of what the Lord Jesus has done. He was made sin; we are made righteousness.

Seven . . . Seven (7:2,3) -The extra six pairs of clean animals and birds would be used for sacrifice (8:20) and food (9:3).

To Keep Seed Alive (7:3) - To keep the species alive. God could use them to replenish the earth.

Seven Days (7:4) - Still in God's mercy allowed another week for sinners to repent, but they didn't.

Rain...Forty Days and Forty Nights (7:4) - A worldwide rain for this length of time is impossible in post-Flood, atmospheric conditions, but not then.  The canopy that covered the whole earth, a thermal water blanket encircling the earth, was to be condensed and dumped all over the globe (v.10).

Month...Day (7:11) - The calendar system of Noah's day is unknown, although it appears that one month equaled thirty days.  If calculated by the Jewish calendar of Moses' day, it would be about May.  this period of God's grace was ended (cf. v. 4; 6:3, 8).

All the Fountains of the Great Deep Were Broken Up (7:11) - The subterranean waters sprang up from inside the earth to form the seas and rivers (1:10; 2:10-14), which were not produced by rainfall (since there was none), but by deep fountains in the earth.  Such a catastrophe would also easily explain why so many of the earth's mountain ranges give evidence of having once been under the sea.

The Windows of Heaven (7:11) - The celestial waters in the canopy encircling the globe were dumped on the earth and joined with the terrestrial and the subterranean waters (cf. 1:7).  This ended the water canopy surrounding the earth and unleashed the water in the earth; together, these phenomena began the new system of hydrology that has since characterized the earth (see Job 26:8; Ecclesiastes 1:7; Isaiah 55:10; Amos 9:6).  The sequence in this verse, indicating that the earth's crust breaks up first, then the heaven drop their water, is interesting because the volcanic explosions that would have occurred when the earth fractured would have sent magma and dust into the atmosphere, along with gigantic sprays of water, gas, and air - all penetrating the canopy and triggering a downpour.

Prophecy Update: Sabbath, But No Rest - Part 7

Bobservations' Column

Titled - "Sabbath, But No Rest"
Written by: Pastor Bob Lawrenz

Jesus said in the New Testament, Mark 2:27 (Exodus 23:12 & Deuteronomy 5:14) that the sabbath was created for man, not man for the sabbath. In Exodus 31:16, God directed the Jews to keep the sabbath throughout their generations, for a perpetual covenant. God taught His children through His own example, 6 days to work, then one day of rest, just as He did during the days of creation.

But since the Exodus directives to observe the Sabbath, it seems that there has been no rest for God. He is always able to receive our praise, but everything else in the world requires God’s immediate control, and intervention. It was in Genesis 9:1-6, God established human government; man was going to be at odds with other men regardless. Jungle natives have done it, Egypt, Greece, and Rome did it; even Native American Tribes took part in it with each other, and they attempted to do it to the white settlers, that simply overwhelmed them in their numbers. "Conquer or be conquered:" It is the way of the world.

But how has that worked out? Wars and rumors of wars…. Beat your enemy into submission, and that’s what we are watching in the news today. Iran wants a world-wide Caliphate, and an erasure of Israel and the Jews. And did it not begin within God’s people, the children of Isaac? Jacob and Esau started us down the path of Israel vs. the rest of the Middle East, or even Israel vs, the rest of the World. This may seem like an oversimplification of world issues, but there is a ring of truth to it.

God has blessed His people in spite of their unfaithfulness. The Jews are like a barometer for God. They are a constant reminder that there is a God Who created us, and keeps us in all our ways. The Jewish people are a measure of how the world views God. With resentment? Pleasure? Disenfranchisement? Love? Service?

We can see how God never rests, and never slumbers. We do keep Him busy, don’t we. But instead, work towards peace with God, and your relations with humanity relations will fall into place, a Godly place. Who do we fight with, or against?

“Behold, He that keepeth Israel shall neither slumber, nor sleep.” - Psalm 121:4

Bobservations' Column:  Audio Version

Sunday Morning Message:

Zechariah 9:9-10:4 - "Sabbath, But No Rest" - Part 7

Summary/Additional Commentary & Definitions:

Continuing on in our Prophecy Update series, Zechariah 9:8–10:4 prophesies God’s protection of Jerusalem amidst regional judgment, culminating in the arrival of a humble, just Messianic King who brings global peace (9:9, 10). 

While Zechariah 9:9 belongs to the first coming of Jesus, Zechariah 9:10 is associated with the second coming of Jesus, when He comes in power and glory to reign over this earth for 1,000 years. In that day there will be enforced righteousness, and He will no longer allow war (Isaiah 2:4). It promises the restoration and empowerment of God's people (Judah/Ephraim) against enemies and urges reliance on God, the true source of rain and leadership, rather than false idols.

Key Aspects of the Passage:

• Divine Protection & The King (9:8-10): God promises to guard His house. A king arrives—not on a warhorse, but lowly on a donkey—to bring peace, righteous rule, and universal dominion from sea to sea.
• Deliverance & Empowerment (9:11-17): Prisoners are freed through the "blood of the covenant". God empowers Judah and Ephraim as warriors to defeat enemies, specifically mentioning the defeat of Greece (9:13), resulting in blessing and prosperity for His people.
• The Shepherd & Restoration (10:1-4): The people are warned against idolatry and false diviners. God promises to visit His flock, providing a "cornerstone" and "tent peg" (a strong leader) to replace false shepherds, leading to a restored, strong nation.

This section marks a shift from judgment on surrounding nations to the establishment of the Messianic kingdom.

Sunday Morning Audio Message: 

Key Words and Definitions with Reference:

Thy King Cometh (9:9, 10) - These verses are speaking of the two advents of Christ as though they were one as in Isaiah 61:1-3 (cf. Luke 4:16, 21).  Actually, verse 9 refers to Jesus First Coming and verse 10 to His Second.  Old Testament prophets didn't see the great time period between the two comings.  The church age was a "mystery" hidden from them (cf. Ephesians 3:1-9; Colossians 1:27).

King . . . Riding Upon A Donkey (9:9) - Unlike Alexander the Great, this King comes riding on a donkey (cf. Jeremiah 17:25).  This was fulfilled at Christ's triumphal entry (Matthew 21:1-5; John 12:12-16).  The Jews should have been looking for someone from the line of David (cf. 2 Samuel 7; 1 Chronicles 17).  Four elements in this verse describe Messiah's character: (1) He is King; (2) He is Just; (3) He Brings Salvation; and (4) He is Humble.

Zechariah 9:10-15 - In these next several verses, Zechariah moves to the Second Advent of Christ and the establishment of His universal kingdom.  Not characterized by bloodshed, Messiah's rule will be a kingdom of peace in which weapons of warfare will be destroyed or converted to peaceful uses (cf. Isaiah 2:4; 9:5-7; 11:1-10; Micah 5:2; 10-15.

Ephraim (9:10) - This is another name for Israel, used often in the Old Testament for the northern kingdom, and occasionally for the whole nation.

Blood of Thy Covenant (9:11) - Why is Israel to be so blessed?  It is not because of her faithfulness through the centuries, but because of God's unfailing devotion to His covenant of blood made with Abraham (Genesis 15:1-10), which is in force as long as God lives, which is eternal.

Pit Wherein is no Water (9:11) - Prisoners in ancient times were often kept in dry wells or pits, like Joseph was (Genesis 37:24, 28).  The exiles of Israel, pictured as being in a dry well of captivity, suffering, and despair, will be freed because of His unbreakable covenant with them.  They are called "prisoners of hope" (v. 12) who are to receive "double" blessing (cf. Isaiah 61:7).

Zechariah 9:13-15 - Reminiscent of the Exodus (Exodus 19:16-19; Habakkuk 3:3-15), the Lord will protect and empower them (cf. Isaiah 11:11-16; Zechariah 12:6, 8).  The initial historical fulfillment of this prophecy came when the Maccabees defeated the Greeks c. 167 B.C.; the final, complete fulfillment will occur at His Second Coming.  The Maccabean triumph is only a pledge and a preview of final triumph over all enemies.

Subdue With Sling Stones (9:15) - This may mean the Jews will easily subdue their enemies as David did Goliath (Judges 20:16).  Or better, it should be rendered "trample on sling stones," meaning that they will contemptuously tread on the harmless missiles cast at them by their enemies.  This could depict the futility of Armageddon when the armies of God-hating world gather in Israel and are destroyed by the Messiah (cf. Revelation 16:12-16; 19:11-16).  The bloodshed of the godless will be visible in that day, from one end of the land of Palestine to the other, like blood splattered on the corners of the altar of sacrifice from basins which caught it when the animal was slain (cf. Revelation 14:20).

Drink and Roar (9:15) - This describes Israel's excitement and exuberance over their victory. 

Zechariah 9:16, 17 - Abundant prosperity, such as the world has never seen, results in excessive rejoicing and praise from God "saving' His people, Israel (cf. Deuteronomy 33:28; Psalm 4:4, 8).

Ask the Lord for Rain (10:1) - In light of the promised blessings of 9:17, the prophet encourages the people to request these blessing from the Lord, with confidence.  There will be literal rain and latter rain (April/May) in the kingdom (cf. Isaiah 35:1-7), making the land flourish, but the promise here extends to spiritual blessings (cf. Hosea 6:1-3).  The "Latter rain" of spiritual grace and goodness from God will bring refreshment to people's souls (cf. Isaiah 44:3).

Idols . . . Diviners (10:2) - In contrast to God who provides abundance, idols or household gods (cf. Genesis 31:19, 34) and demonic fortunetellers left Israel as sheep without a shepherd (cf. Ezekiel 34:6-10).  God will judge them for this false leadership (v. 3).  The implication of these words is that a similar deception will occur in the end times.  The New Testament confirms this (cf. Matthew 24:5, 11, 22-28; 2 Thessalonians 1:8-12).

Goodly Horse (10:3) - Though like sheep, Israel will become like an invincible royal warhorse when strengthened by the Lord to conquer His foes (12:8).

Out of Him Came Forth the Corner (10:4) - "Cornerstone." This is a frequently used messianic title (cf. Isiah 28:16; Ephesians 2:20; 1 Peter 2:6-8).  Christ is the foundation on which His kingdom rests.

Nail (10:4) - or "Tent Peg" symbolizes the coming Messiah, Jesus Christ, as the secure, foundational leader from the tribe of Judah. It represents stability and strength, functioning as a peg in a wall to hold up all the glory and burdens of his people, ensuring the security of the House of God.  (cf. 6:13; Isaiah 22:23-24).

Battle Bow (10:4) - Another reference to the Messiah (cf. 9:13; Revelation 19:11-16), under whose authority every ruler will be sanctioned.

Prophecy Update: Peace, Prosperity, Then A Burden - Part 6

Bobservations Column
Titled - "Peace, Prosperity, Then A Burden"
Written by: Pastor Bob Lawrenz

This week, we are meeting on Sunday, February 22nd, the birthday of George Washington, called “Father-of-Our-Country.” He was our first President, but he did not bring about our birth alone. It is an honorary title only, because there were many that went before him to begin the fight for freedom. He was not even present in Philadelphia when the Declaration of Independence was signed on July 4, 1776. He was instead leading the Continental Army in New York, as they prepared to do battle with British forces. But on July 9th of that year, he assembled the Army together to read the Declaration of Independence to them, as it had been signed.

It is a reminder that fathers have a great role in our lives, but they need not to be present at every life changing event. They need to prioritize and be in the trenches fighting for our well-being, against our enemy.

That’s where we will always find our Father in Heaven: staying in his Kingdom, and choreographing our lives in a way that brings us to Him. There is none greater, none more powerful than He. He sees the future, and sees threats coming from a long way off.

After Ezekiel 38 & 39, we watched the tide turn, as Zechariah begins to write 100 years later. Israel is relieved of its enemies for sure, but there is a residue coming in Syria that could be a threat. He is not surprised. He has seen it before it happens. He is not driving at the end of His hood, but sees far ahead down the road, where danger may lurk. And unlike Washington, our God is always with us.

In the last several weeks, we may have thought that Iran was ready to strike Israel. But as Jesus said in Mattthew 24, “The end is not yet.” And we should recall what Ezekiel wrote: It would be Russia (Gog) that initiates an invasion of Israel, and many countries would join in, like Iran (Persia), and Turkey (the remnant of the Ottoman Empire.), and others. So, we wait upon the Lord, instilled with His peace, and His hope, trusting in Him.

“The LORD shall reign forever and ever.” - Exodus 15:8

Bobservations Column: Audio Version

Sunday Morning Message:

Zechariah 8:18 - 9:8 - "Peace, Prosperity, Then A Burden" - Part 6

Summary/Additional Commentary & Definitions:

As we finish Zechariah chapter 8, few verses in the Bible leave our hearts more hopeful than the verses we will be looking at today. They're unbelievably practical yet unbelievably rich. In these verses, the LORD allows his people to peek behind the curtain, showing them what the future holds for his people. In doing so, he's telling his people that he will do the miraculous on their behalf. He will transform tears into laughter, hopelessness into hopefulness, and barrenness into fruitfulness. They will no longer be a people who mourn the past; they will become a people who celebrate it. Their city will no longer be a barren land that the neighboring countries mock; they will become a fortress to the nations where people from all over come to reside. They will be a city without walls, a royal priesthood, a people who dwell with God.

Zechariah 9:1-8 prophesies God’s judgment on the surrounding nations (Syria, Phoenicia, and Philistia) while promising protection for His people, Zion. It highlights the downfall of proud, wealthy cities like Tyre and the conversion of a Philistine remnant, ultimately declaring that God will guard His Temple, preventing any further oppressors from entering.

Sometimes it may seem as if God is moving slowly. And when it appears that God is moving slowly, there's a temptation to think that God doesn't care. But today's passage teaches us that this is the farthest thing from the truth. God is not on a couch; he's on a throne. He is not idle; he is active. He is not indifferent; he cares. Where, at times, it may seem like there are no repercussions for sin, today's passage reminds us that God sees all things and will deal justly with sin. The Lord will begin to call out names. He is specific with his judgment. In His appointed time the Lord to return to his people and He will pronounce judgment on all of her enemies.

Sunday Morning Audio Message:

Key Words and Definitions with Reference:

The Fasts (8:18, 19) - Fasts become feasts.  The fourth and final response to the delegation from Bethel notes how national days of fasting and mourning will be transformed into joyous feasts.  This was really the answer to the original question in Zechariah 7:3. Turn the fasts into feast of joy in light of the promised blessings of God.

Cheerful Feasts (8:19) - Two additional fasts were held.  In the fourth month, they commemorated the breaching of the wall of Jerusalem (2 Kings 25:3; Jeremiah 39:2-4) and in the tenth month, they remembered the beginning of the final siege of Jerusalem which began in 588 B.C. (2 Kings 25:1; Jeremiah 39:1).

It Shall Come to Pass (8:20-22) - Israel restored in millennial glory will be the means of blessing to all the world (cf. Isaiah 2:2-4; Micah 4:1-5).  Gentiles from around the world will make a pilgrimage to Jerusalem to entreat the Lord.  This signifies salvation of people from all over the world during the kingdom, fulfilling Psalm 122. 

In Those Days (8:23) - In the days in which the messianic kingdom on earth is inaugurated, the Jews will truly be God's messengers as originally intended, and will bring multitudes to Christ.  The ten-to-one ratio represents a vast number of Gentiles who will come (cf. Genesis 31:7; Leviticus 26:26; Numbers 14:22; 1 Samuel 1:8; Nehemiah 4:12).  The Messiah (Jesus), in the midst of millennial Israel, will be the attraction of the world.  People, seeing the Jews so blessed in their kingdom, will demand to go and meet the Savior King.

Burden (9:1) - A heavy, burdensome message (i.e. oracle), the prediction of a threatening even, in this case the judgment of the nations.

Hadrach (9:1) - The location is uncertain.  Possible, it is anciant Hatarika, a city mentioned in the annals of Assyrian kings, in the vicinity of Hamath.  The old Jewish tradition made it a compound name, Had meaning sharp and rach meaning soft.  The sharp/soft land could be a reference to the dual Medo-Persian kingdom.  Media was thought to be the sharp side because of its powerful conquerors like Cyrus and Persia the soft side because of its debauchery.  The cities in verses 1,2 were major cites under Medo-Persian power.

Damascus (9:1) - This city was to be the main target of the judgment of God through Alexander, upon the capital of Syria, one of Israel's worst enemies from c. 900-722 B.C.

The Eyes of Men...are on the Lord (9:1) - God's judgment through Alexander the great would be visible to all mankind especially Israel.

Hamath (9:2) - A major city, 125 miles north of Damascus on the Orontes River.  Alexander conquered these cities of the Syrian interior under Medo-Persian control, then turned to the coast moving south, conquering the cities of the Phoenicians and Philistines on the way to Egypt.

Tyre and Sidon...Are Very Wise (9:2) - Phoenician cities on the Mediterranean coast were known for their skill and wisdom (cf. Ezekiel 28:12-15) and Satanic influence (Ezekiel 28:11-19).

Tyre (9:3, 4) - This city was occupying an island one-half mile offshore, and though itself to be invincible (cf. Isaiah 23:1-4).  With walls 150 feet high in some places, it was such an impregnable city that the Assyrian Shalmaneser besieged it for five years and failed to conquer it.  Nebuchadnezzar tried for thirteen years unsuccessfully.  But Alexander, God's judgment instrument, using the rubble of the mainland city destroyed by Nebuchadnezzar, built a causeway out to the island and destroyed it in seven months.

Cut off the Pride of the Philistines (9:5,6) - The cities of Philistia were terrified at the swiftness with which Alexander the Great's army was able to conquer Tyre. Then Alexander marched south, conquering all these philistine cities and killing their national pride. 

I Will Take Away (9:7) - This judgement put an end to idolatry for many Philistines who turned to the God of Israel.  In the imagery of this verse, the nation is seen as a man with blood in his mouth (from eating sacrifices to idols) and abominations (the other defiled food of idol worship) which are removed.  The picture is of conversion to worship the true God.

Like a Jebusite (9:7) - These ancient inhabitants of Jerusalem were conquered by David (cf. 2 Samuel 5:6-11) and amalgamated into Israel.  So it will be with these Philistines.

I Will Encamp About (9:8) - This is the pledge of God's protection of Jerusalem rom Alexander.  It came true when, on his way south, Alexander treated Jerusalem with kindness. After having subjugated Egypt, he returned without doing Israel harm.

No More Shall an Oppressor Pass Through (9:8) - The supernatural and lasting protection here promised must anticipate the Second Coming of Jesus, whose coming is the subject through the rest of this message.  The transition from Alexande to Christ can be understood in this way:  If God can use a pagan king to judge the nations and save Israe, how much more will He use His righteous Son?  So, verse 8 bridges to the final judgment and deliverance of Messiah.