Saturday, December 31, 2022

Prophecy and Promises



Bobservations' Column
Pastor Bob Lawrenz

Since the environment became of critical importance in the late 1980s and now into the 21st century, Western Culture has been bombarded with new spheres of worry. Awareness of Global Warming, Climate Change, the depletion of oxygen, air quality, and expanding bubbles of ozone at the north and south poles of the Earth, these have become rallying points for the Godless Leaders of the United Nations, and have become the mantras of those that peddle doom and gloom. Every world citizen should be doing their part to bring “healing” to our environment and air quality.

Bumper Stickers have promoted the idea of “Think Globally - Act Locally.”
It's not a new idea, and Wall Street’s Public Relations & Advertising Moguls were not the first to use this idea. God Himself was already thinking of mankind’s end from before the foundation of the Earth. He saw the corruption of everything on Earth in advance, and made plans for having a reconciliation of everything back to Himself and Earth’s original glory.

God’s word is evidence of His warnings, and His prophecies foretell of a Redeemer/Savior coming to Earth to reconcile all things to Himself. That’s God’s world-wide, global thinking; every person, place, and thing would need His healing touch according to His prophecies.

And lately, as we have been celebrating our Redeemer/Savior’s birth, we have read of His promises to individuals concerning His global plan: promises made to Zacharias and Elizabeth; to Mary and Joseph; and even to one of our Bible characters we’ll read of today, Simeon. God has been thinking globally and acting locally throughout the ages by using righteous and devout believers.

Peter wrote of the prophets God used, referring to them as “holy men of God spoke as they were moved by the Holy Ghost.” (2 Peter 1:17) And to these folks we have been reading of in preparation for Christmas, God was making promises to them that would fulfill His thoughts and plans world-wide.

God has not for a single moment forgotten His Creation. All contingencies for human free will have been made, and all things will be reconciled in Earth’s final days. God has planned Globally and acted locally …with Believers.


Today's Audio Message:
Luke 2:21-40 - "Prophecy and Promises"

Summary/Notes:


The entire physical universe was created for God’s glory. When we rebelled, the universe fell under the weight of our sin. Yet God did not give up on us. God is not some hapless inventor whose creation failed. He has a masterful plan. In fact, from before the creation of the world, before the beginning of time, God had a plan to redeem the world through the atoning work of his Son, Jesus. All who are in Christ would be conformed to His image, and adopted as children of God. The message throughout the Old and New Testaments is the promise of a Savior, that Savior is Jesus. Salvation is not the work of humanity, it is the work of God through Christ.

As we continue our study in Luke's gospel, we know that Jesus Christ, the Messiah, had been born. The long- awaited promised good news had been announced (1:26–38), affirmed (1:39–56), and arrived (2:1–20).

We are looking at Luke chapter 2 and verses 21 through 40, in which Luke produces testimony to the identity of the child, testimony from His parents, Joseph and Mary, testimony from an old man named Simeon, and an old woman named Anna. This is important for this testimony to be given because the Old Testament law required that all truth be confirmed by two or three witnesses, credible, trustworthy witnesses. Here we have righteous Joseph and Mary, righteous Simeon, and righteous Anna, to give testimony to the fact that the child born in Bethlehem is indeed the Messiah, the Savior of the world, the Son of God, the Lord Jesus Christ and so we're looking at this testimony.

It's now eight days later, and Jesus has gone through the covenantal custom of circumcision (v. 21; cf. Genesis 17:12; Leviticus 12:1–3).

Mary and Joseph would bring Jesus to the temple, and God would strengthen their faith further by these two older saints: Simeon and Anna.

Four hundred years before the birth of Christ, the prophet Malachi, whose prophecy ends our Old Testament, said that the Sun of righteousness would rise with healing in His wings. And the Old Testament then closes with a prophecy of the coming of Messiah which occurred four hundred years later. Many of the people in Israel paid very little attention to that promise, but there was a remnant of people in the nation that looked to the fulfillment of Malachi's promise and they were anxiously waiting for the arrival of the Sun of righteousness. Simeon and Anna were two of this small remnant of believers.

These faithful believers had, for a long time, anticipated the arrival of God’s promised Messiah. They now experienced what they had been so longingly expecting. Therefore, they celebrated. But this led them to anticipate again. For with the arrival of Messiah, greater things were still to come, not only in the city of Jerusalem, but throughout the nation of Israel and in all the nations.

Their celebration of fulfilment, coupled with their anticipation of future fulfilment, illustrates the biblical truth referred by theologians as “already / not yet.” This is where you and I live—or where we should be.

In Jesus, the fulfillment of the ages has come. The Messiah, so longed for in the history of God’s people, brings together the reign of David and the promise of life to the family of Jacob/Israel, to the Gentile nations and to all of mankind. This passage will help us to wait for God’s full and final salvation. It will help us to persevere through times of hopelessness. May God equip us by scripture’s encouragement, and by the Spirit’s empowerment, to faithfully anticipate the fullest extent of his good news.



Friday, December 23, 2022

A Manger and Swaddling Clothes























Bobersvations' Column
Pastor Bob Lawrenz

“And I will put enmity between thee and the woman, and between thy seed and her seed: It shall bruise thy head and thou shalt bruise his heel.” ([spoken to the tempting serpent] Genesis 3:15)

An adversarial relationship is promised between “the seed of the woman,” and the seed of the serpent. Satan, Lucifer, and the Devil are monikers identifying this serpent in the verse. And the genealogy of Jesus contained in Luke 3 identifies Christ as a direct descendent of Eve, the wife of Adam from the earliest days of Earth. And it was another descendent of Eve’s of which the following verse was written:

“And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And lo, the angel of the Lord came upon them and the glory of the Lord shown round about them: and they were sore afraid. And the angel said until them, ‘Fear not: behold, I bring you tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.’” (Luke 2:7-11)

From Genesis to Luke is a long time. But God’s words to the serpent offered no specific time frame for the promise to be fulfilled, and surely 4004 BC to about 4 BC is 4000 years, and that is a long time.

Numbers in the Bible do have some significance, and it’s noteworthy to know that 4 is the number of judgment and hardship in scriptures. The dates quoted above have come from study of genealogies in the Bible, and computerized retrograde studies of the mazzaroth (the movement of the starfield). The studies of the mazzaroth reveal a date of about 4 BC for an unusual star to appear in the sky, and the genealogies take us back to approximately 4004 BC, when the serpent tempted Eve.

For those of us that are “spiritually minded,” the evidence speaks of a fulfilled prophecy, for the seed of the woman is the One spoken of by the angel of the Lord who spoke to the shepherds. And there in a manger do we find Jesus the Christ, wrapped in swaddling clothes: Immanuel, or God-with-us. (Isaiah 7:14)

Christmas Eve Communion Service
Luke 1:26-56, 2:1-20 - "A Manger and Swaddling Clothes"

Tonight, we welcome you to our Christmas Eve service, along with a short reading of the Gospel’s record of the Birth of our Savior, Jesus, followed with Communion Service.

God’s eternal plan for world redemption was a perfectly synchronized program of events that centered on the Savior’s birth in Bethlehem. When you examine the details you are overwhelmed with the fact that it was not an afterthought with God. It was a carefully laid organizational plan of complexity. The apostle Paul in Galatians 4:4-5 tells us "when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons."








Saturday, December 17, 2022

His Name Is John



Bobservations' Column
Pastor Bob Lawrenz

One of the common events in the Bible throughout its historical record is fear coming upon God’s people. The fear-of-the-Lord was common, that holy respect for the power and abilities of the Lord God. That’s a good and wholesome fear, for it guides us away from sin and temptation, and drives us humbly to the Lord. “To the Lord” is the direction He always wants us moving.

But on several occasions a profound fear fell upon the people when God interacted with them directly, and tangibly. Today in our joint reading, we’ll read of one of those times. It’s a brief reading, and the gist of it is that God’s chosen people were afraid to look upon Moses when he came down from Mt. Sinai after spending 40 days with God on the mountain top.

Spending time with God one-on-one had a profound effect upon Moses. His face shone brightly, so brightly that when coming down from the mountain top, the Jews could not look upon him comfortably. And eventually, Moses placed a veil over his face so the people could approach him and listen to the Words that God gave him to speak to the people. (viv-a-vis, the veil at the Temple’s Holy of Holies, which was torn in two upon Jesus’ death.)

In the New Testament there is a huge contrast: Jesus asked the Apostles to allow the little children to come to Him. Jesus was approachable and wanted even little ones to feel comfortable in His presence. His gentle and loving ways towards all were an invitation. New Testament adults would fall back in fear, but Jesus’ words to them were always spoken immediately, “Fear not.”

That’s what Jesus wants for all of us. God’s thoughts towards us are all for peace, not evil (Jeremiah 29:11). But all His interactions with man are designed to bring about change in the lives of those that are His. The flip side of that coin is that we mortals dislike changes. We get in our comfort zones, and we prefer to stay there. God prefers that we do not stay and stagnate, He asks for obedience to His Word so that we are willing to be changed (by Him). This is the process of sanctification. The word itself means “to be set aside for change.”
2 Timothy 2:21 – “If a man therefore purge himself from these, He shall be a vessel unto honour, sanctified and (profitable) for the Master’s use, and prepared unto every good work.”

Today's Audio Message:
Luke1:57-80 - "His Name Is John"

Summary/Notes

The momentous intervention of God into human affairs (especially after such a long period of prophetic silence) should cause awe, amazement, and rejoicing. The events surrounding the birth of John the Baptist and the coming of the Messiah (who will bring Redemption and Salvation and Everlasting Life) are anything but ordinary and typical. But what we easily forget is that God’s intervention in our own lives to draw us to Himself in saving faith is no less an awe-inspiring wonder of His mercy and grace. His visitation rescues us out of the domain of darkness into His glorious light, and we serve Him in that glorious light of holiness, righteousness and truth. When the Lord “visits” his people, that means he comes down and gets personally involved in their welfare. And when he “redeems” his people, that means he takes action to set them free. That the Lord has visited and redeemed his people is certainly something to praise God for.

Zechariah is holding his newborn son and speaks of the future with words inspired by the Holy Spirit.  

God's Word is a promise of mercy. His continued relationship with humanity demonstrates His mercy. He visited us with a purpose, to give us the help we need. His promise is abiding, and His mercy and faithfulness are everlasting!

God's mercy and love are demonstrated by action. He is the one who works our salvation. Not only that, but God offers continued revelation in His Word to nurture our relationship with Him.

Luke 1:68, 72-73 mentions God's covenants with Abraham and David. Zechariah's prophecy also anticipates the New Covenant which would fulfill and replace the Mosaic covenant. All of Scripture points to the need for a new covenant. This will be based on the person and work of Jesus Christ and will never be broken by humans.  

In Luke 1:76-79, God's promise reveals the Savior.  Zechariah's son would be "the prophet of the Most High." Prophets always pointed to something greater. The angel told Mary her child would be "the Son of the Most High." John the Baptist's task was to remind people that they were in need of the coming One who would forgive sins. Jesus is the reason for the Christmas season, and forgiveness of our sins is the reason for His coming. Outside of Christ, we sit in death and darkness.

Zechariah's words help us see the unrivaled glory of our Savior. Christ is the Light and a Hero who sacrifices Himself for His people. He visits us in mercy. One day, His light will shine and never be hidden. His reign will be unchallenged and unending.








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